From Darkness to Dependence; Perplexity to Certainty

Posted on Nov 24, 2019 by Daniel Kriss in Depression, Discouragement, Hope, Sermon Manuscripts |

Ever felt like the Christian life is unfair? Ever expected God to do something and He didn’t? Ever felt disappointment, discouragement or disillusionment with the Lord?
  • Maybe your son was in an accident and recovery is taking longer than it should.
  • Maybe you have been diagnosed with prostate cancer and you are just waiting to die.
  • Maybe the church you’ve served for years has changed and headed down a different path.
  • Maybe matters in your personal life have escalated and they are more than you can bear.
  • Maybe you’ve tried to witness to family and they continue to reject you and the gospel.
  • Maybe you followed the Lord in some area and now it seems to be failing.
  • Maybe you’ve been faithfully giving to the Lord’s work and now you’re in financial distress.
  • Maybe your business is failing but you are perplexed because you know it was God’s will.
  • Maybe you feel surrounded by the enemy and wonder if God is even there anymore.
  • Maybe you’re owed money and the courts of the land are not operating with justice.
  • Maybe you see no fruit in the ministry at this time.

Let me tell you something. You’re in good company with all the saints and prophets throughout redemptive history: Job, Jeremiah, Elijah, John the Baptist, David, Stephen, Paul, etc. etc.

Today we will look at the life and message of a man who was called of God to be a prophet. This individual clearly had a deep understanding of the character of God, but as we will see, knowing the truth is not necessarily walking in the truth. This sermon will trace the transition between a man’s personal expectations of what God should do, and what it means to exercise faith in who God is.

BACKGROUND & CONTEXT

  • This book was written somewhere between 610 and 605 BC. There is much internal evidence to suggest that this book was written just a short while before the Babylon invasion took place in 605 BC.
  • This prophet was a contemporary of Jeremiah and demonstrates a high regard for God and a and the laws of Israel.
  • Virtually nothing is known about this prophet with regards to his background, upbringing, and education.
  • It is likely that he was a priest or member of the Levitical choir involved with the worship of God in the temple. This is solely based upon a couple of verses at the end of his short book.
  • Most commentators believe he was trained in the Mosaic law and attended a school of the prophets.
  • The writings of this prophet are rather unique in that they are not addressed to the people of Israel, but instead record a dialogue between the prophet and His God.
  • This prophet’s story begins by making complaints against God for His inactivity, passivity, and even flirts with the notion of injustice.
  • However, we a blessed to witness a wonderful transition which takes place throughout this book: The prophets dark and perplexed outlook is transformed into a beautiful declaration of faith in God.

Who is this relatively obscure prophet? Habakkuk (pronunciation: “Huh-bak-uhk”).

The Plan: This morning we are going to read through this book together. Throughout this sermon we will pause on some specific truths, and at other times we will move swiftly through the text. This message provides a clear outline of the book, but not specific points. I will leave you to determine the prominent truths herein. It is essential that we reach the conclusion today because it is the crowning glory of this little book.

Let’s turn to Habakkuk together now as I preach a message entitled:

From Darkness to Dependence; Perplexity to Certainty.

  1. Outline: Introduction: (1:1)

Habakkuk 1:1

“prophet” – a man called by God to declare truth to the people.

  1. OUTLINE: Habakkuk’s First Complaint: (1:2-4)

Habakkuk 1:2

 “How long shall I cry for help…” – Habakkuk had been persistent in prayer, but he had also become impatient. Ever been there?

Timeless Truth: God’s “delays” are not God’s denials.

“You will not hear…you will not save” – Habakkuk exhibits an improper perspective of God. Incorrect theology.

Habakkuk 1:3-4

“Make me see iniquity…idly look at wrong” – again improper theology.

“Destruction and violence”, “strife and contention”, “law is paralysed”, justice never goes forth”, “wicked surround the righteous”, “justice goes forth perverted” – Habakkuk and God’s people are living in turbulent times and it appears that God has abdicated His throne.  

  1. outline: The Lord’s First Reply: (1:5-11)

Habakkuk 1:5

“Look among the nations, and see; wonder and be astonished…” – God calls upon Habakkuk to transcend his personal problems and complaint and see something greater. God makes it clear that when this is done, the result will be wonder and astonishment!

“For I am doing a work in your days that you would not believe if told.” – This is one of my favourite verses in this book. Here God speaks of His own omnipotence and sovereignty.

Timeless Truth:

God is ALWAYS doing a great work!

God is ALWAYS doing a good work!

God may not be doing what you want, but He is ALWAYS doing what is right.

READ: Habakkuk 1:6-11

God’s response to Habakkuk’s complaint was less than desirable! This is not what the prophet wanted to hear!

Timeless Truth:

The comfort we need will not necessarily be found in the Lord’s answer, in fact the truth may be entirely adverse, and this is the reason why our encouragement and hope must be firmly rooted in the character of God. If a storm is His answer, we must truth the storm-maker. If the Chaldean impending assault is His answer, we must trust the One who raised the Assyrians!

  1. OUtline: Habakkuk’s second complaint: (1:12-17)

In this second complaint we observe a prophet who knows the truth but is not walking in it. It is at this juncture that I feel most at “home” with the prophet. I align myself with Habakkuk here many times: I know theology. I preach it, quote it, love it, but many times in the midst of suffering, I do not walk in it.

Furthermore, in this section we see a “mingling” of truth and error on the part of the prophet. When refining fires are accelerated, our theology is tested, and we begin to see where the impurities lie.

Habakkuk 1:13a

Great theology asserted:

  • Eternality of God
  • A personal God (“my”)
  • Holiness of God.
  • The eternal saving of God (“We shall not die” – ultimately and finally)
  • Sovereignty of God (“Ordained, established)
  • Immutability of God (“Rock”)
  • Justice of God (“a judgment”)
  • The purity, righteousness and holiness of God (“purer eyes, cannot look at wrong”).

Erroneous theology asserted:

“Idly look at traitors” (1:13b)

“Remain silent when the wicked swallows up…the righteous” (1:13b)

In this context, and what follows, Habakkuk complains about God using the wicked Chaldeans to bring about judgment on His people.

Trying to understand this complaint in our context might look like this: It would be like crying out to God about the state of the church in Australia, and hearing God respond by saying, “I’ll fix the problem by a Communist invasion of Australia.” We would say, “Wait a minute LORD – the problem is bad, but your cure is worse than the disease!”

READ: Habakkuk 1:14-17

Habakkuk’s complaint continues as he likens the coming invasion of Nebuchadnezzar to various forms of fishing and the conquest and idolatry that ensues.

I will desist from a thorough study of this portion, but I will bring one interesting “type” to light.

Nebuchadnezzar and the Chaldeans are herein a faint image of Satan, who casts out his baits and his nets in the stormy sea of this life, taking some by individual craft, sweeping others in whole masses, to do evil; and whoso hath no ruler, and will not have Christ to reign over him. He allures, hurries, drags away as his prey. Jerome wrote: “Adam clave to his hook, and he drew him forth out of Paradise with his net; and covered him with his drags, his varied and manifold deceits and guiles. And “by one many became sinners,” and in Adam we ‘all died,’ and all saints afterward were with him alike cast out of Paradise. And because he deceived the first man, he ceaseth not daily to slay the whole human race.”

  1. outline: Habakkuk’s quiet time: (2:1)

Habakkuk 2:1

“Watch post, station, tower” – Each of these are metaphors for the prophetic office which is fulfilled by a man who is a prophet and often described as a “watchman”.

Timeless Truth:

How essential it is for us, having made our complaint to the Lord, to simply be silent, and wait for Him. In a world of helter-skelter, hurried frenzy, and relentless noise, God’s people must at regular intervals be alone, silent, and meditatively wait on the Lord.

  1. Outline: the lord’s second reply: (2:2-20)

The entire second chapter is God’s answer to Habakkuk’s complaint. Time does not permit us to do a thorough study, but I will highlight some tremendous truths that we, like Habakkuk, need to embrace.

Habakkuk 2:2-4:

“And the Lord answered me…” – Despite the complaints, the bad theology, etc. God still attended to the prayer of his discouraged servant!

“Write the vision…” – God instructed His prophet to engrave in plain, legible letters this “question and answer” time that we now call the Book of Habakkuk.

The purpose of this vision/manifestation was that it might be understood clearly by those who read it, and that they might run to tell the good news of Judah’s ultimate deliverance by God.

Timeless Truth:

What God has revealed in His written word should be pursued, understood, and then proclaimed to all. It is the individual responsibility of every believe to take note of God’s truth and then disseminate it to the nations!

Habakkuk 2:3

“If it seems slow, wait for it; it will surely come…” (v.3)

Timeless Truth:

As human beings we are so impatient. If promises are not fulfilled according to our own agendas, we begin to question the veracity of God’s words.

It behooves us to listen to the Psalmists when they write:

  • Psalm 130:5-6 I wait for the Lord, my soul waits, and in his word I hope; my soul waits for the Lord more than watchmen for the morning, more than watchmen for the morning.
  • Psalm 37:5 Commit your way to the LORD; trust in him, and he will act.
  • Psalm 37:7 Be still before the Lord and wait patiently for him; fret not yourself over the one who prospers in his way, over the man who carries out evil devices!

Habakkuk 2:4a

“Behold, his soul is puffed up; it is not upright within him” (v.4).

Here God speaks in the primary context of the Chaldeans who operate with great pride and pomp. However, there are also marks which distinguish all wicked people from the righteous. These are they who in pride mock, ridicule, and doubt the truth that God has declared.

Habakkuk 2:4b

“But the righteous shall live by his faith” (v.4).

Again, we have a direct truth relevant to Habakkuk’s day, but also a broad redemptive truth which is timeless.

This broad and glorious truth is referred to by Paul in Romans 1:17 and Galatians 3:11 as an essential element of justification by grace alone, through faith alone, in Christ alone.

Interestingly, it is this very truth that brought about the conversion of a Catholic monk in 1513 which later sparked the protestant reformation, an event we celebrated just 3 days ago.

READ: Habakkuk 2:5-20

This segment of God’s speech to Habakkuk contains: analogies, five woes against the enemy, and the truth that God WILL come through against the Chaldeans at an undisclosed time in the future.

Time does not permit an in-depth study of this passage, but I will, however, point out two glorious verses in this section for our edification.

Habakkuk 2:14

“For the earth will be filled with the knowledge of the glory of the LORD as the waters cover the sea” (v.14).

There are numerous applications to be observed here:

  • The first is that Babylon will be used to display the glory and power of God throughout the earth. This is evidenced in Daniel 4:37 when Nebuchadnezzar is humbled and extolls the King of Heaven.
  • The second relates to the advent of Christ, the Messiah. The land of Judea should by his preaching, and that of his disciples, be filled with the knowledge of God. His great design fully discovered, and the scheme of salvation amply explained.
  • Lastly, it may be applied to that time yet in our future where Jesus Christ reigns on the earth as supreme ruler over all the nations. At that time, “every knee should bow, in heaven and on earth and under the earth, every tongue confess that Jesus Christ is Lord, to the glory of God the Father” (Philippians 2:10-11).

Habakkuk 2:20

“But the Lord is in his holy temple; let all the earth keep silence before him.”

Having declared the “nothingness” of idolatry, the finite power of man, and his futile achievements, God declares His supremacy and majesty before all!

The “temple of God” is where God enshrines Himself, where He is adored, revered, and manifested. This is not the earthly temple, which is but a mere shadow of His glory. “The LORD is in his holy temple; the LORD’s throne is in heaven; his eyes see, his eyelids test the children of man” (Psalm 11:4).

This call to silence before His majesty is a repeated theme throughout the Scripture:

  • “Be still, and know that I am God. I will be exalted among the nations, I will be exalted in the earth! (Psalm 46:10).
  • It is good that one should wait quietly for the salvation of the Lord. (Lamentations 3:26)
  • Be silent before the Lord God! For the day of the Lord is near; the Lord has prepared a sacrifice and consecrated his guests (Zephaniah 1:7).
  • But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” (Romans 9:20)

Timeless Truth:

God has not abdicated. He still sits on the throne. We must approach Him with great fear and trembling because He is the sovereign King.

Rather than complain and falsely accuse God, we ought to wait in silence before Him and listen to Him.

Job came to understand this reality after all the calamity that befell him:

Then Job answered the LORD and said: “I know that you can do all things, and that no purpose of yours can be thwarted. ‘Who is this that hides counsel without knowledge?’ Therefore I have uttered what I did not understand, things too wonderful for me, which I did not know. ‘Hear, and I will speak; I will question you, and you make it known to me.’ I had heard of you by the hearing of the ear, but now my eye sees you; therefore I despise myself, and repent in dust and ashes.” (Job 42:1-6).

  1. Outline: Habakkuk’s prayer & Hymn: (3:1-19)

Unsurprisingly, I cannot fit everything in that I would like to. Let me read to you this final chapter and then we will conclude with a brief look at verses 16-19.

READ: Habakkuk 3

Habakkuk 3:16

“I hear, and my body trembles; my lips quiver at the sound; rottenness enters into my bones; my legs tremble beneath me….” (v.16)

As was case with so many prophets in the Bible, the response to God’s words brought great awe: Job repented in dust and ashes; the people of Ezra’s day bowed low and worshipped the Lord with their faces to the ground; Josiah tore his clothes; Zechariah was rendered mute for at least 9 months; John lay as a dead man before glory and speech of Jesus Christ.

Timeless Truth

Would to God we had Christians today who trembled before the Word of God! How flippantly we approach the Lord’s truth. Sadly, the disinterested, disengaged, distracted culture in which we live has invaded the church.

People sleep in the sermons, sing great hymns of the faith insincerely, read prayers religiously, attend meetings ritualistically, and follow a Bible reading plan without any sense of awe, wonderment or reverence.

The church is marked by blasé indifference to God and His precious Word.

May we, like Habakkuk, have a godly trembling which then gives way to the final truth which we will now observe.

Habakkuk 3:17-19

These verses are the crowning glory, the unmistakable jewel, the divine song, and the summit of truth in Habakkuk’s recorded writings.

Let us pause here for a few moments.

Though the fig tree should not blossom, nor fruit be on the vines, the produce of the olive fail and the fields yield no food, the flock be cut off from the fold and there be no herd in the stalls… (v.17).

The words “though” and “for” are interchangeable in the Hebrew which means that either Habakkuk was describing a time to come in the future, or this text is in the present tense and the scarcity and barrenness had already arrived.

“Yet I will rejoice in the LORD; I will take joy in the God of my salvation. GOD, the Lord, is my strength; he makes my feet like the deer’s; he makes me tread on my high places. To the choirmaster: with stringed instruments” (vv.18-19).

A remarkable transformation has taken place. The complaining prophet has become the contented prophet; the terrified has become the trusting; the sceptic is now satisfied; the rebel is now the rejoicer; the accuser has become the adorer; the pessimist is now the praiser.

Timeless Truth:

What made the transition for Habakkuk?

  1. He found joy and delight in the Lord rather than being governed by the circumstances.
  2. It was an act of his will. “I will take joy”. A decision made within the soul of this prophet.
  3. He revisited and meditated on God’s salvation. The past provided hope for the future.
  4. He drew on the strength of God rather than relying upon His own.

What was the result of this transition?

  1. Sure-footed and enduring like a deer scaling precarious mountain heights without slipping.
  2. Bounding upwards through His imparted strength to higher grounds of sanctification.
  3. A life-song of praise, whose melody impacted others in the world.

In closing, I would like to tie this text and our partaking of communion together by reading to you an excerpt from Robert Hawker’s commentary on Habakkuk:

HAIL! thou Almighty Lord Jesus! do I not behold thee in this precious scripture, set forth as the great Saviour and Redeemer of thy Church and people? Truly, Lord, thy goings forth have been, in this divine character, from everlasting. Before the earth was formed; yea, before thou hadst gone forth in any acts of creation, thou didst stand up at the call of thy Father, thy Church’s glorious head and husband, from all eternity. And until the fulness of time appointed, what were all the manifestations in the Old Testament Church, but tokens how ardently thou didst long openly to come and tabernacle in our nature, for the redemption of thy people. Didst thou reveal thyself to Abraham, to Isaac, to Jacob; didst thou call Moses at the bush, and go before thy Church, when bringing the Church out of Egypt; didst thou give the law at Sinai, and make the inhabitants of Palestine and Midian to tremble; what, dearest Jesus, what were all these, and numberless other revelations of thyself, but to testify how assuredly thou wert come forth for the salvation of thy people. And what is it now, O Lord, now thou hast finished redemption work, and art returned to glory, but every day, and all the day, renewed manifestations of the same, that Jesus will bring home his ransomed ones finally, fully, and completely; that where he is, there they shall be also. Hail then, thou glorious, gracious, great I AM; the visible Jehovah of thy Church and people! Oh! grant, that like thy servant the Prophet, whether fig-trees blossom or withhold their fruit; whether the olives fail, or fields yield their meat; Jesus lives and loves, and will live and love forever. He is a rock, his work his perfect: and He is the rock of my salvation. Farewell Habakkuk! thy God is my God; and He is the horn of his people. Blessed be the Lord for this sweet ministry of thine; and blessed be thy labours. Above all blessed, blessed forever be the God of all mercies in Jesus Christ. Amen.


Understanding Justification

Posted on Oct 5, 2019 by Daniel Kriss in Justification, Salvation, Sermon Manuscripts, Theology |

READING TEXT: Galatians 1-2
PREACHING TEXT: Philippians 2:15-20

Introduction

The Book of Galatians Overview

  • Author: Paul the Apostle (1:1)
  • Written approx. AD49

The churches of Galatia were made up of both Jew and Gentile converts.

Paul’s purpose in writing this letter to them was to confirm them in the faith, especially concerning justification by faith alone, apart from the works of the law of Moses.

Galatians was written because the churches in the region were facing a theological crisis. The all-important truth of justification by faith rather than human works was being denied by the Judaisers – legalistic Jews who insisted that Christians must keep the Mosaic Law.

In particular, the Judaisers insisted on circumcision as a requirement for Gentiles who wished to be saved. In other words, convert to Judaism first, and then you are eligible to become a Christian. When Paul learned that this heresy was being taught to the Galatian churches, he wrote this epistle to emphasise our liberty in Christ and to counter the perversion of the gospel that the Judaisers promoted.

Galatians is God’s admonition against legalism of every and any description. The Law is not discredited, despised, or disregarded. Its majesty, perfection, demands, fullness, and purpose are maintained. Yet these very qualities make it utterly impossible for man to come this route to God. Another way is opened — which entirely bypasses law — for man to be justified before God. The new route is by faith. Justification by faith is the theme, with the emphasis upon faith.

Practical Application

One of the main themes of the book of Galatians is found in 3:11: “The righteous shall live by faith.” We must stand firm in this truth. Any compromise with legalism or the mixture of human effort and the grace of God for salvation leads to heresy. If we could be saved through the keeping of the Law, then Jesus did not need to die (Galatians 2:21). Trying to save ourselves nullifies grace.

Who were the Judaisers?

A Judaiser taught that, in order for a Christian to truly be right with God, he must conform to the Mosaic Law. Circumcision, especially, was promoted as necessary for salvation. Gentiles had to become Jewish proselytes first, and then they could come to Christ. The doctrine of the Judaisers was a mixture of grace (through Christ) and works (through the keeping of the Law). This false doctrine was dealt with in Acts 15 and strongly condemned in the book of Galatians.

With that introduction, join me as I preach a message entitled: Understanding Justification.

The Gospel Abolishes Racial Prejudice

Galatians 2:7-16; Galatians 3:27-29; Romans 3:9-20; Colossians 3:11.

The problem surrounding the churches of Galatia was the false teaching that gentiles needed to become “Jewish” before they could experience the new birth in Christ.

This heresy placed a stumbling block before every potential Christian and brought bondage rather than freedom in Christ.

The New Testament is very clear that there is no difference between the Jew, Greek, gentile, Barbarian, Scythian, and any other people group when it comes to salvation.

There is no racial prejudice with God, nor is he a respecter of persons.

It was always God’s intention to diversify His church. Unfortunately, many have tried to establish segregated gatherings based on race, age, common interests etc. This completely inverts God’s order for the New Testament church. The unifying reality within the local church is not style, social status, wealth, musical prowess, or occupation, it is Christ.

Paul writes, “for in Christ Jesus you are all sons of God, through faith. For as many of you as were baptized into Christ have put on Christ. There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Gal.3:26-28).

Justification Cannot be Achieved through Works of the Law

Galatians 2:16-21; Ephesians 2:8-9; Romans 3:20; Titus 3:4-5

Definition: Justification

This basic Greek word describes a judge declaring an accused person not guilty and therefore innocent before the law. Throughout Scripture, it refers to God’s declaring a sinner not guilty and fully righteous before Him by imputing to him the divine righteousness of Christ and imputing the person’s sin to his sinless Saviour for punishment.

What was the purpose of the law? It was the straight edge that showed us how crooked we were. It was never God’s intention that we would be made righteous by keeping the law because He knew we couldn’t.

Consider Romans 8:3-4: “For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit.”

Paul wrote, “So then, the law was our guardian until Christ came, in order that we might be justified by faith. But now that faith has come, we are no longer under a guardian, for in Christ Jesus you are all sons of God, through faith” (Gal.3:24).

MacArthur: The Greek word for “guardian” denotes a slave whose duty it was to take care of a child until adulthood. The tutor escorted the children to and from school and watched over their behaviour at home. Tutors were often strict disciplinarians, causing those under their care to yearn for the day when they would be free from their tutor’s custody. The law was our tutor which, by showing us our sins, was escorting us to Christ.

The “doctrine” of the Judaisers demanded works of the law as a precursor to salvation in Christ.

Turn to Acts 15:1-11.

Application:

Today we have “churches”, denominations, schisms, cults, and splinter groups all teaching a legalistic gospel. Some demand baptism, confirmation, the sacraments, church membership, an ecstatic experience, and many other unbiblical prerequisites for salvation.

Paul wanted to protect the gospel of Jesus Christ from false doctrine which would bring great bondage, and so should we.

As we preach the gospel, we need to be very careful not to add anything to the free grace of Christ. The Pharisees did this and turned people into “twice as much a child of hell” (Matt.23:15).

Justification is by Faith Alone in Christ Alone

Galatians 2:16; Romans 5:1; Acts 13:39 (freed = justified).

The doctrine of justification found in the Scripture teaches us that the only means of being right with God is through faith in His Son Jesus Christ.

A works-based, law-keeping attempt at salvation is rooted in pride. Justification by grace through faith in Christ alone is incredibly humbling. This is why so many balk at the simplicity of Christianity. As human beings we WANT to work for our rescue, but the gospel teaches us that we can do nothing but receive God’s gift of salvation.

The good news of salvation in Christ is only effective for those who STOP trying to earn it their own way, and trust in the finished work of Jesus’ death and resurrection for them. Religion says “do”, Christianity says, “done”.

Application

Stop and ponder the wonder of justification: We were unworthy, hell-deserving, condemned, hopeless, helpless, degenerate, desperate, wicked, unforgiven, destitute, despairing, depraved, and dead.

By grace alone we were made alive; By grace alone we were quickened. By grace alone we were regenerated. By grace alone we were adopted. By grace alone we were washed. By grace alone we were redeemed. By grace alone we were liberated. By grace alone we are now seated in heavenly places, and we await the Saviour from heaven who brought about our rescue!

1 Corinthians 6:9-11-“Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

The Law no Longer Condemns the Justified

Galatians 2:19; Romans 6:14; Romans 7:4

In Galatians 2:19, Paul makes rather a striking statement: “For through the law I died to the law, so that I might live to God.”

This concept is best understood like a person on death row who is executed for committing a capital crime. Once he has been executed, the law has no further claim on him. So it is with the believer who has died in Christ (who paid the penalty for his sins in full). Justice has been satisfied, and he is forever free from any further penalty.

Another helpful example is of a woman, once married and bound to her husband, ceases to be so bound when death interposes, and may be lawfully married to another husband. So by believing in Christ, we are considered dead with him to sin and the law, and now alive (and betrothed) to Him through the resurrection.

The Old Me is Dead

Galatians 2:20; Romans 6:1-11 (MUST READ!)

When first we come to Christ the old sin nature which exercised control over us is destroyed. This does not mean we do not sin, but it does mean we no longer HAVE to sin.

Christ’s death killed our sinful nature and His resurrection made us new creatures who are no longer bound by sin.

Although we still live in the flesh, which is very motivated to sin, we are no longer dominated by our sin nature. In Christ, we have been set free, and with His power can overcome sin.

This does not mean we will ever reach perfection in this life, but it does mean we can “mortify the deeds of the flesh” every day and live in victory.

Application:

Perhaps the strongest application is found in Romans 6:12-23

Why are we yielding our members (bodies) to sin?

Because we want to, not because we have to!

Christ Lives in Me

Galatians 2:20; Colossians 4:4

The remarkable reality is that Jesus Christ lives within every believer. Obviously, this is not meant in a physical way, but spiritually. The Spirit of Christ indwells every individual who has died to sin through Christ’s death, and has been raised to new life through His resurrection.

This fact is attested to in many places in the Bible:

Ephesians 3:17 – so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love,

Colossians 1:27 – To them God chose to make known how great among the Gentiles are the riches of the glory of this mystery, which is Christ in you, the hope of glory.

1 John 3:24 – Whoever keeps his commandments abides in God, and God in him. And by this we know that he abides in us, by the Spirit whom he has given us.

Application:

  • I am not my own I am bought with a price (1 Corinthians 6:20)
  • The life I live is empowered by Christ within (Galatians 2:20)
  • Everything about my “new existence” is about Christ (Philippians 1:21)
      • Explain business structure change – new entity.
  • It is my responsibility to live a life that honours Christ (Philippians 1:20)

IF TIME PERMITS:

Keeping Scripture in balance:

Galatians 2:16 (justified by faith) & James 2:18-24 (justified by works)!


Our Great Salvation

Posted on Sep 1, 2019 by Daniel Kriss in Gospel, Salvation, Sermon Manuscripts |

Text: 1 Peter 1:1-9

Introduction

It’s our monthly communion service and it is my contention that this is the greatest, holiest, and highest spiritual celebration of the church this side of heaven!

I enter this time with reverential fear, having carefully examined my own heart, and conscious of the fact that my ways are not hidden from the Lord!

This precious ceremony cannot be treated with flippancy, and to do so is to disrespect and make light of the sacrifice of Jesus Christ. To approach this table harbouring sin is to trample underfoot the blood of the Lord.

The testimony of Scripture and church history teaches us that some have abused this sacrament, and have paid for it with their health, and even their lives.

Am I trying to scare you? Yes!

Am I warning you? Yes!

However, at the same time let me be quick to remind you of the joy associated with this special form of worship! Of all the celebratory events in a year – Christmas, Easter, birthdays, anniversaries, holidays, etc. – The Lord’s Table ranks highest. It is here that we draw near the Lord in a very precious way.

The celebration, however, begins with a heaviness of heart as we ponder the physical suffering and spiritual anguish of our sin-bearer.

  • Through the eyes of faith we see Him in the garden- kneeling in anguish before His Father.
  • Shortly thereafter we hear the soldiers move towards Him. And what is this? A disciple at the helm who betrays Him with a kiss.
  • Then we see Him around a campfire – blind-folded, beaten, and denied.
  • Next we observe Him before Herod who offers false worship and thrusts a crown of thorns upon His sacred head.
  • Dragged back to Pontius Pilate, we now listen as the crowd condemns Him, and the Governor scourges Him with the cat of 9 tails.
  • With a sentence of death upon His head, the Centurions escort the wearied, bloodied Nazarene to Golgotha’s Hill. There they lay His body on a cross and nail His feet and hands. The cries of anguish from this man send shivers down our spine.
  • The cross is raised between heaven and earth, and as it is descends into the ground, the insides of Jesus separate from the outside causing asphyxiation. His only means of inhaling is to lift Himself up on the nails which are driven through His hands.
  • A mysterious darkness comes upon the earth from the 6th hour to the 9th. It is during this time that Jesus suffers the greatest agony of all – the full wrath of His Father for the sin of the world.
  • At the conclusion of this time, Jesus says, “It is Finished” and dies.
  • Next we see a soldier take his spear and run it through the Lord’s pericardium.
  • The body of Jesus is then removed from the cross, wrapped in a linen shroud, and placed in the tomb of one Joseph of Arimathea.

This ends the miserable narrative and gives way to a victory like no other.

  • Now we join Mary Magdalene, Mary the Mother of James, and Salome as they make their way to the tomb early on the first day of the week to anoint the body.
  • Upon arrival they find the great stone removed and are confronted by two angels who inform them that the Lord has risen again, just like He had told them He would.
  • For forty days the risen Jesus appears to the apostles, disciples, individuals and more than 500 at one time.
  • Finally, in climactic victory atop the Mount of Olives, having given some final instructions to His disciples, this Risen Jesus floats up into the sky and out of sight.

Can you imagine this period of 45 days in the life of the disciples?

These are the facts as recorded in the Scripture. We believe them by faith.

Now let me talk to you about the doctrine and theology that underpins these glorious truths- The seams which connect this redemptive tapestry together.

I will be taking for my text 1 Peter 1:1-9.

I have intentionally chosen our “Gospel Group” verses to reinforce our studies and to introduce these truths to those who are not associated with a discipleship group.

Before I end this introduction, I want to “give another plug” for the Gospel Groups!

I want you to ask yourself why you are not involved in this crucian part of our local church.

Don’t let distance be an issue. Don’t use the excuse of a lack of time. If finance is a concern, come and talk to me. 

Make 2019 the year you align yourself with a Gospel Group!

Now let’s get into this message which I have entitled: “Our Great Salvation”.

Context & Background

Let me provide you with a very brief summary of the context and background to Peter’s Epistle.

This letter was most likely written around A.D. 64 shortly after the Great Fire of Rome which history suggests was lit by the Emperor Nero himself in an attempt to blame Christians for the destruction.

The purpose of the letter was to encourage the believers who were facing immense persecution. Peter reminds the scattered believers that the trials they are experiencing will produce a faith more precious than gold (1 Peter 1:7). Furthermore, he spurs them on with the prospect of all that is theirs in the life to come – an inheritance, final salvation realised, the revelation of Jesus Christ, and praise, glory and honour for a faith that endures.

Election & The Foreknowledge of God

“To those who are elect exiles…according to the foreknowledge of God the Father.” (1 Peter 1:1)

At the very beginning of this epistle we are introduced to two of the most glorious terms in Christianity.

The first term – “elect” is very precious in the Bible. It speaks of God’s unconditional selection of some to salvation- not on the basis of their talents, qualities, or merits- but according to His own good pleasure.

Peter includes no particular reason for this election, but simply states its reality.

In fact, it would do the church well to stop trying to ascertain God’s reasons for election, and simply believe that it is a biblical fact.

The doctrine of election is found throughout the Bible

Jesus chose His disciples:

“You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you” (John 15:16).

God the Father Elected all Believers:

“Even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love he predestined us for adoption as sons through Jesus Christ, according to the purpose of his will” (Ephesians 1:4-5).

“But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the first-fruits to be saved, through sanctification by the Spirit and belief in the truth” (2 Thessalonians 2:13).

Speaking of Saints During the Tribulation:

“And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days” (Mark 13:20).

The second term is “foreknowledge”.

According to verse two, God the Father operates with foreknowledge. As humans who are bound by time and space, we find this concept hard to understand.

When the Bible speaks of God’s foreknowledge it does not merely mean something known before-hand. Rather, it refers to God’s pre-determined plan for the salvation of His elect which, in the realm of eternity, is already completed in every sense, though not realised in our time and space.

Theologically speaking, there is no such thing as the “foreknowledge of God” because He is not bound in space and time.

John Wesley put it this way: “Strictly speaking, there is no foreknowledge, no more than after-knowledge, with God; but all things are known to him as present, from eternity to eternity.”

Don’t let these terms scare you. Enter into these truths, be immersed by them, and the result will be humility, wonder, praise, and deeper worship.

Let me show you how.

  • Did God create you? Yes.
  • In creating you, was God entirely aware of who you would turn out to be? Yes.
  • Did God know before he formed you what thoughts you would entertain? Yes.
  • Was God privy to every sinful deed you would perform? Yes.
  • Did God choose you for salvation because you are better than others? No!
  • Did God “look ahead” and see your “natural goodness and gifting” and based upon these realities select you for salvation? No!

The question is NOT why did God choose some and not others, but rather why did God choose anyone at all!

If you understand your own inclination towards evil, and the state of your depraved mind before redemption, you cannot believe that there was something good in you which somehow won God over!

That is absurd.

God’s election and foreknowledge is not based upon any human merit, but on His sovereign purposes, from which we are intentionally excluded from understanding.

Today we have weak, watered-down preaching that says things like: God just wants to be let into your life. Open your heart’s door and let Him in. God just wants to be your Father, but He can’t be until you acknowledge Him to be so.

What did Jesus say?

“All that the Father gives me will come to me, and whoever comes to me I will never cast out.” (John 6:37)

“So then it depends not on human will or exertion, but on God, who has mercy.” (Romans 9:16)

“But to all who did receive him, who believed in his name, he gave the right to become children of God who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.” (John 1:12-13)

As you prepare for communion, consider the fact that you have been chosen by God unto salvation. Come and pay Him homage for so great a salvation.

Sanctification of the Spirit

“…in the sanctification of the Spirit…” (1 Peter 1:2)

How precious to know that God has not simply elected us, justified us, and then left us to our own devices. If this were the case, we would be hopeless, crushed, and overwhelmed by sin in our daily life.

“Sanctification” comes from a root for “holy.” It is the work of the Spirit to make those whom the Father has elected entirely holy.

Every person in the Godhead plays an active, ongoing role in the salvation of a sinner:

  • The Father elects and chastens.
  • The Son redeems and mediates.
  • The Spirit sanctifies and intercedes.

If justification frees us from the penalty of sin (hell – eternal destruction), then sanctification frees us from the power of sin.

The Holy Spirit who abides within is given to “cleanse the chambers” of our character. He works to bring our practical life into alignment with our position in Christ.

In other words, the Holy Spirit is performing an ongoing transforming work within every believer. This is achieved through conviction, guidance in the Word, revival, and cleansing.

Great Mercy

“Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy…” (1 Peter 1:3).

At the heart of the character of God is an abundance of mercy.

The word “mercy” in the Bible contains a wealth of meaning. In its most basic sense it refers to loving-kindness, compassion, and good-will to the undeserving.

In other words, God withholds what is the just dessert for the wicked, and instead pours out His love and kindness upon them (grace).

The mercy of God is not small in measure or insignificant. Peter uses the word “great” (ESV) or “abundant” (KJV) to describe the dimensions of God’s mercy.

“The steadfast love of the Lord never ceases; his mercies never come to an end; they are new every morning; great is your faithfulness” (Lamentations 3:22-23).

“He saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit” (Titus 3:5)

“For he says to Moses, ‘I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion’” (Romans 9:15).

Born Again to a Living Hope

“He has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead.” (1 Peter 1:3)

The words “has caused us to be born again” (verse 3) communicate the fact that salvation is a work of God and cannot be achieved by human means. This is a foundational truth of the gospel.

To be “born again” is to be made alive spiritually.

Jesus introduced this metaphor in John 3 when He had interactions with Nicodemus, the Jewish religious ruler. In that passage, Jesus said, “unless one is born again, he cannot see the kingdom of God”.

What is this “living hope” that the Christian experiences through salvation?

It is many things: the assurance of eternal life; resurrection from the dead; the redemption of our mortal bodies; a vibrant relationship with God and His Son; and the promise of Christ’s imminent return.

The foundation of this “living hope” is found in the fact that Jesus Christ Himself rose from the dead.

Paul said, “If Christ has not been raised, your faith is futile and you are still in your sins.”

On the other hand, Romans 6:5 says, “For if we have been united with him [Jesus] in a death like his, we shall certainly be united with him in a resurrection like his.”

A Secure Future and Inheritance

“To an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time.” (1 Peter 1:4-5).

Not only are we “born again to a living hope” (v.3) in this life, we are also promised an inheritance in the next life!

Remember that the recipients of this letter were facing all manner of persecution. Peter is seeking to lift their vision from the present circumstances to the glorious future that awaits them.

The “inheritance” that awaits the Christian in heaven is manifold and includes: eternal life, unrivalled joy, freedom from sin and death, perfect peace, the presence of God, the full, unveiled companionship of Christ, rewards for service, fellowship with the entire household of faith, and the splendour of the new heaven and earth.

Take note of the words used to describe this inheritance: “imperishable, undefiled and unfading”.

  • “Imperishable” literally means, “not liable to corruption or decay.”
  • “undefiled” speaks of “purity, freedom from stains and pollution, and is not acquired through evil means like many inheritances today.”
  • “Unfading” refers to “perpetual loveliness”. It does not grow pale with age or exposure. It is eternally magnificent.

Pay careful attention to the word “kept” in verse 4. It means to “guard, watch over, and protect.”

The believers’ future is personally guarded by the Lord Jesus Christ. Nobody can steal, defile, or destroy the inheritance reserved in heaven for you.

Jesus said, “Let not your hearts be troubled. Believe in God; believe also in me. In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” (John 14:1-3).

The Present Purpose of Trials

“In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honour at the revelation of Jesus Christ.” (1 Peter 1:6-7)

The believers to whom Peter is writing are facing immense persecution and are in fear for their lives. As difficult as the circumstance was, Peter quickly reminded them of the purpose of their trials – to test the sincerity of their faith, and to ultimately result in praise, glory and honour at Christ’s return.

Someone might ask, “what is the purpose of trials in the life of the believer?”

Although we cannot answer that question completely because we do not know the specific purposes of God, we are told that trials test and strengthen our faith, increase patience and perseverance, and result in greater praise for the Lord.

Trials and temptations should not be viewed negatively because they are the means of our sanctification. However, it is very difficult to view trials in a biblical way when we are in the midst of them. It takes a Spirit-filled Christian to trust in the unseen hand of God as He stokes the refining fire, so that our faith may be “more precious than gold.”

The ultimate purpose of trials in the Christian’s life is clearly stated in verse 7: “to result in praise and glory and honour at the revelation of Jesus Christ.”

This portion has two distinct aspects:

  1. The believer’s commendation on judgment day when he stands before the Lord Jesus Christ, and;
  2. (2) the final, ultimate praise, honour and glory of Jesus Christ before whom we will cast our crowns at His coronation in heaven.
 

Loving, Believing & Rejoicing in the Unseen God

“Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory…” (1 Peter 1:8)

The scattered believers to whom Peter writes had never personally had contact with Jesus. However, they knew His character, sacrifice, resurrection, ascension, and these truths were believed by faith.

Is it possible to love someone who you have never physically met? Absolutely!

The love that proceeds from God is not based upon physicality or visible presence, it is an exercise of the will. When it comes to the person of God, we “love [Him] because He first loved us”.

Furthermore, we who are Christians have come to understand who Jesus Christ really is, what He accomplished on our behalf, and His glorious perfections. As we grow in our understanding of the Saviour, our love and worship for Him will also increase. He is truly LOVELY!

Since Jesus Christ is the image of the invisible God, it would do us well to spend time studying each of His attributes as recorded in the Scriptures. Believers who concentrate their attention on Christ are conformed to His image “from one degree of glory to another.”

There is a “special blessing” promised to those who have trusted Christ by faith without sight, and it is a joy which surpasses all others.

The words, “joy that is inexpressible” is a unique word in the Greek. It describes a joy so profound as to be beyond the power of words to express.

A growing love and faith will bring unparalleled joy in this life!

Glorification Finally Realised

“Obtaining the outcome of your faith, the salvation of your souls.” (1 Peter 1:9).

At a fixed “time” in the “future”, our faith will be swallowed up in sight.

Jesus will return and “we will see Him as He is”.

This will be the “end” or “outcome of our faith” – The crowning consummation, the redemption of our bodies, and freedom from the presence of sin, sorrow, and death.

Conclusion

  1. Before the world existed, the Father elected believers to salvation and then set in motion the plan of redemption through His Son.
  1. Not only would this plan justify the sinner, it would also bring ongoing sanctification through the Holy Spirit’s abiding presence in the believer.
  1. All of this came about because of the abundance of God’s mercy toward vile sinners.
  1. He caused us to be born again to a living hope which includes an assured future beyond this life and a spiritual inheritance reserved in heaven for every Christian.
  1. A Secure Future and Inheritance is our in Christ.
  1. Trials also have a divine purpose in the life of a believer – to test the genuineness of our faith, and to result in the approval of God.
  1. Though Jesus is physically unseen by us, we love, believe and rejoice in Him.
  1. Glorification is the final chapter of our salvation. We await eagerly the return of Christ.

This is our Great Salvation!


Shepherd-ology: An Interactive Study of God as our Shepherd

Posted on Jun 2, 2019 by Daniel Kriss in Devotions, Sermon Manuscripts, Shepherding, Theology |

Introduction:

  • It has been a HUGE week for me.
  • I have experienced immense attack both physically and spiritually.
  • I’m exhausted and have felt like a failure.

As always, God broke through these feelings and brought truth to light.

Theology is so important in our lives because even when we are down, the truth about God lives within and is stirred up by the Spirit of God.

One truth that really helped me relates to God as our shepherd.

This morning I would like us to take some time to understand this truth in a little more detail. This will be an interactive study on God as our shepherd. We will trace this truth through the Scriptures before we partake of communion together.

I’m sure we are somewhat familiar with Psalm 23 which is the most exhaustive passage on this subject, and we will look at that as part of this study.

I have entitled this little study: “Shepherd-ology”

DISCUSSION: Describe a Shepherd in Bible Times

SHEPHERD’S GARB
The dress of shepherd lad was a simple tunic of cotton that was girded around his body by a leathern girdle, and his outer garment, called aba, was often of camel’s hair, like that of John the Baptist (Matt. 3:4). The aba kept the boy warm, was able to shed the rain, and at night was used as a blanket in which to wrap himself.

SHEPHERD’S Scrip
This is a bag made of dried skin. When he left home to go and tend the sheep, his mother would put into it some bread, cheese, dried fruit, and probably some olives. It was into this bag that David placed the five smooth stones when he went to battle with the giant Goliath (1Sam. 17:40).

SHEPHERD’S ROD.
It was often made of oak wood and had a knob on the end of it. Into this knob nails were sometimes driven so as to make a better weapon. It was very useful for protection, and no shepherd would be without it. This was the rod that David used when protecting his sheep from wild animals (1Sam. 17:34-36). He mentions both the rod and the staff in his Shepherd Psalm (Psa. 23:4).

Interesting: The sceptre, which the ancient kings of the East usually had with them, had its origin in the shepherd’s rod. Kings were considered to be shepherds of their people. Thus, the sceptre, or rod, of the king became a symbol of protection, power, and authority.

SHEPHERD’S STAFF
David mentions the staff along with the rod in his Shepherd Psalm (Psa. 23:4.). It is a stick five or six feet long and sometimes but not always has a crook at the end of it. It was used like Western men would use a cane or walking stick. It is useful in handling the sheep, and also for protection.

SHEPHERD’S SLING
It was a simple device, being composed of two strings of sinew, rope, or leather, and a receptacle of leather to receive the stone. It was swung a time or two around the head and then was discharged by letting go one of the strings. The shepherd, in addition to using his sling against wild animals or robbers, found it very handy in directing the sheep. A stone could be dropped close to a sheep that was lagging behind and startle it into coming along with the rest of the flock. Or if one would get away in another direction, then a stone would be slung so as to drop just beyond the straying sheep, and thus bring him back. It was the shepherd’s sling that young David used in slaying the giant Goliath (1Sam. 17:40-49).

SHEPHERD’S FLUTE
A dual-piped flute of reed was generally carried by the shepherd. It is true that minor strains of music come from this flute, but the heart of the shepherd was stirred, and the sheep of the flock were refreshed by the invigorating music that came from this simple instrument. There can be little question, but that David used such an instrument when he was with his flock, in the same way the shepherd lads have done for centuries around Bethlehem.

SHEPHERD’S CARE OF WOUNDED SHEEP
Care of sick or wounded sheep. The shepherd is always on the lookout for members of his flock that need personal attention. Sometimes a lamb suffers from the rays of the sun, or its body may have been badly scratched by some thornbush. The most common remedy he uses with these sheep is olive oil, a supply of which he carries in a ram’s horn Perhaps David was thinking of such an experience when he wrote of the LORD, “You anoint my head with oil” (Psalm 23:5)

SHEPHERDS & CROSSING STREAMS
The love of the shepherd for his sheep is best seen when times of special need call forth unusual acts of care for members of the flock. An example: Crossing a stream of water.
This process is most interesting. The shepherd leads the way into the water and across the stream. Those sheep who always walk closely with the shepherd, plunge boldly into the water, and are soon across. Others of the flock enter the stream with hesitation and alarm. Not being close to their guide, they may miss the fording place and be carried down the river a distance but will normally be able to clamber ashore. The little lambs are often heard to bleat pitifully as they leap and plunge. Some manage to get across, but if one is swept away, then the shepherd leaps quickly into the stream and rescues it, carrying it in his bosom to the shore. When they all arrive over the stream, the lambs will gambol about with joy, and the sheep will gather around their shepherd as if to express their thankfulness to him. This is the context of the verse in Isaiah 43:2 which says, “When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee” (Isaiah 43:2).

The Nature of Sheep:

  1. Sheep need to be Kept: 1 Samuel 16:11,19
  2. Sheep need to be Fed: 1 Samuel 17:15
  3. Sheep need Protection: 1 Samuel 17:34
  4. Sheep need to be Sheered: 1 Samuel 25:16
  5. Sheep Stray & Scatter without a Shepherd: 1 Kings 22:17
  6. Sheep become Prey: Ezekiel 34:6

God’s People as Sheep:

  1. Created by God: Psalm 100:3
  2. Owned by God: Psalm 79:13;
  3. Tendency to Stray: Psalm 119:176; Isaiah 53:6

God as our Shepherd:

Based on Two Texts: Psalm 23, John 10:1-18

  1. The Lord as my shepherd: Psalm 23:1
  2. The Lord as provider of my needs: Psalm 23:1
  3. The Lord as my satisfaction and portion: Psalm 23:2
  4. The Lord as my leader: Psalm 23:2
  5. The Lord who restores my soul: Psalm 23:3
  6. The Lord as my sanctifier: Psalm 23:3
  7. The Lord as my protector and comfort: Psalm 23:4
  8. The Lord as my soothing balm: Psalm 23:5

Interactive Study of John 10


Re-Establishing our Identity: Reviving our Purpose

Posted on May 5, 2019 by Daniel Kriss in Identity, Revival, Sermon Manuscripts |

Introduction

William Booth (founder of Salvation Army and great preacher of the Gospel) said:
“Look well to the fire of your souls, for the tendency of fire is to go out.”

When life gets busy and we are pulled from pillar to post we can quickly forget our purpose in this life. This has been my story for the past little while.

Running a relatively new business, managing a household, overseeing the church, involvement in ministries, and trying to engage in physical exercise have all become distractions from the primary purpose of my existence.

It all came to a head a week ago. I was playing some competition tennis with a group of men and women from the community. It was dusk and the sun was particularly bright. I publicly commented on the brilliance of the light, and without hesitation one of the older men turned to me and said, “Mother Nature will go to sleep soon.” This simple comment which he probably didn’t mean to be profound, had an enormous impact on me. Here was a man who cares little for religion and yet was able to casually insert his belief system into a very general conversation.

I found myself asking, “when did I last insert the truth of my belief system into an everyday conversation with someone.” When did I last say, “Wow, God has His paintbrush out tonight!”

I guess what I was asking myself was, “When did my Christianity last enter the REAL WORLD?” Sometimes we can operate with “Cathedral Christianity” and only talk about the Lord when surrounded by the “stain-glassed windows”.

The truth is that we talk about what is important to us. Herein lies the issue. Christ is not important enough to us. The gospel has lost its shine, it’s splendour. Souls don’t matter to us anymore. People have become an annoyance to avoid rather than a soul to reach. We have forgotten the mercy that we received when dead in sin and under God’s righteous condemnation.

Why don’t we have a passion for souls? Why don’t we have a zeal to speak about the Lord?

Let me list 10 reasons. Each of these springs from an issue with our identity.

  1. Deceived into thinking we are a child of God ourselves.
  2. Distracted by this life – its toys and treasures.
  3. Disinterested in spiritual matters.
  4. Disbelief in the power of God to change lives.
  5. Dispassionate and indifferent towards the lost man’s plight.
  6. Disregard our God-given purpose.
  7. Discouraged from previous attempts to evangelise.
  8. Diminished view of the gospel.
  9. Defiance – I just don’t want to obey the command.
  10. Doctrinal error – I don’t believe it is my responsibility.

 

I bought this “park bench” to remind us of the importance of real life Christianity – talking to the teenager who is playing on their phone, the old man reading the paper, the mother who is waiting for the bus with her child etc.

This morning I would like to present some thoughts from the Scripture which I have entitled: Re-Establishing our Identity; Reviving our Purpose. This will be a semi-interactive message so be ready to respond throughout. Before we can fulfil our purpose in this life we must first be reminded of who we are in Christ.

I am going to have you turn to 1 Peter 2:9-10. This will be our text for this time. However, I would also like to read a number of other passages which will help us see how Paul viewed the responsibility of evangelism.

1 Peter 2:9-10;

2 Timothy 2:8-10;

Romans 9:1-3;

1 Corinthians 9:16-23

Message: Re-Establishing our Identity; Reviving our Purpose.

Identity #1: Chosen Race

“But you are a chosen race…” 1 Peter 2:9.

Like the Israelites of old (Deuteronomy 7:6-8), God has chosen to save some from the greater population of the world to be His people. This is what we refer to as His sovereign election.

According to God’s own will, and with no special qualifications on the part of the recipient, He extends His free grace to a select group of people which He makes His own. This is the household of faith, the chosen race, the elect.

If you have responded to God’s gospel and believed by faith, you are His. He chose you for Himself. Don’t believe the rubbish that we are creatures of free will. We are not.

Like the Spirit of God who hovered over the face of the dark waters before creation, similarly, He moved upon us in our darkened state and brought light, illumination, and regeneration.

God moved upon our consciences, bent our stubborn will, and drew us to Himself on the cords of His unconditional love.

Questions:

  1. Were you chosen for your looks?
  2. Were you chosen for your talents?
  3. Were you chosen because God “foresaw” how “good” a Christian you would be?

The fact that we were chosen by God should leave us with a sense of awe, unworthiness, and heartfelt gratitude. We are identified with the family of God! This is who we are!

Optional Reading: Ephesians 1:3-10

Identity #2: Royal Priesthood

“…a royal priesthood” 1 Peter 2:9

The second title or identity listed here is “Royal Priesthood”.

This phrase is perhaps better understood as a “kingdom of priests” (Exodus 19:6). This was also a term used by God in reference to the Israelites which Peter here applies to the church.

This has a number of meanings:

  1. Direct access to God (priesthood of every believer) – seen in the tearing of the temple’s veil (Matthew 27:51), and our only mediator between God and man is Jesus Christ (1 Timothy 2:5).
  2. Rights and Privileges of the Kingdom – As citizens of the the “Heavenly Order”, we are afforded all the blessings, riches, privileges of one associated with the King.
  3. Daily Service and Ministration – The priests were engaged and employed in service. Offering daily sacrifices, serving one another, ensuring that the lamps are not extinguished, upholding purity and holiness, etc.

     

The Christian life is not one big sacrifice, it is made up of daily killing the flesh and offering ourselves before the Lord EVERY single day.

Identity #3: Holy Nation

“…a holy nation” 1 Peter 2:9

Again Peter refers back to God’s declarations regarding the Children of Israel in Exodus 19:5.

The point being made is that God’s people, the church, are to be separated unto God from the world.

This separation is not to be understood as physical distance, but spiritual identity. Our garments have been cleansed, our hearts sprinkled with the blood of Christ. We are not what we were, and we must live according to our new identity in Christ.

In this context, we are not aiming to be a holy nation, this is what we are positionally.

A set apart, called-out people. A Christian who does not embrace a lifestyle of holiness is operating with an identity crisis.

Identity #4: Purchased Possession (Peculiar People)

“…a people for His own possession” 1 Peter 2:9.

Again we see that Peter is drawing from Old Testament terms used to describe the Israelites (Exodus 19:5).

This particular identity carries a number of aspects:

  1. Peculiar People – a special relationship; a special love extended; a special care provided.
  2. Redeemed Company – A group who have been purchased by the blood of Christ (Acts 20:28). God’s glorious acquisition.
  3. Treasured Bride – The believer is precious to the Lord (not because of some innate worth on the part of the Christian), but because of God having set His love upon us.

     

Identity #5: People of God

“Once you were not a people, but now you are God’s people…” 1 Peter 2:10

Formerly we were objects of God’s wrath, enemies of His gospel, and members of the kingdom of darkness.

This verse is likely a quotation from Hosea 1:9-10 and Hosea 2:23 where God foretold that the gentiles, though the preaching of the gospel, would gain an entrance into the people of God.

Having been regenerated, called, and sanctified, we are avouched by God to be His people.

Identity #6: Recipients of Mercy

“…once you had not received mercy, but now you have received mercy.” 1 Peter 2:10

A literal rendering of this part of the verse is: “formerly men who were not compassionated”.

This implies that it was God’s pure mercy, not their merits, which made the blessed change in their state; a thought which ought to kindle their lively gratitude, to be shown with their life, as well as their lips.

Optional Readings: Romans 9:15; Titus 3:5

Our Primary Purpose

“…that you might proclaim the excellencies of Him who called you out of darkness into His marvellous light.” 1 Peter 2:9

The word “proclaim” is unique and only found here in the New Testament. It means, “to tell forth, divulge, to share something not otherwise known, to transmit an encoded message”.

It was God’s intention that those whom He redeemed would publish abroad that which they have experienced.

Sometimes we think our job is simply to “preach the gospel” and it is, but notice what the verse says – “proclaim the excellencies of him…”

In its literal sense, the word “excellencies” means “manliness”. It refers to valour, conquest, bravery, virtues, power, and glory of an individual.

In other words, we are to make God look good (because He is). Tell the truth about Him.

When you see the sunset say, “God is creative, powerful, glorious.

When you feel His comfort say, “God is kind, loving, and near.

When you experience His power say, “God is strong, omnipotent, and muscular.”

When you come into contact with His mercy say, “God is so long suffering, gracious, and patient.”

Darkness is the emblem of ignorance, sin, and misery.

Light is the emblem of knowledge, truth, life, and hope.

What kind of light have we experienced? Not a dim light; not a flickering light; not an off-coloured light; not a fluorescent light which needs a starter, but a “marvellous light”.

The word “marvellous” literally means “wonderful, excellent, and amazing.”

Have you experienced this light? Have you found it to be wonderful, excellent, amazing? Has the “light” been somehow dimmed in your soul because of sin and distraction?

Are you fulfilling your primary purpose of proclaiming God’s excellencies to a world without light and hope?

Has your Christianity entered the real world?

Do you understand your identity in Christ so that it is the natural tendency of your life to proclaim the excellencies of God?


What To Do When Anxiety Attacks

Posted on Apr 14, 2019 by Daniel Kriss in Anxiety, Counselling, Mental Health, Sermon Manuscripts |

Philippians 4:5b-7

Introduction

In preparation for this message, I read a number of interesting illustrations on the subject of worry and anxiety. Some are humorous and others are downright convicting. Let me share a few before we launch into the text.

Illustration #1: (Author Unknown)

“For several years a woman had been having trouble getting to sleep at night because she feared burglars. One night her husband heard a noise in the house, so he went downstairs to investigate. When he got there, he did find a burglar. “Good evening,” said the man of the house. “I am pleased to see you. Come upstairs and meet my wife. She has been waiting 10 years to meet you.” 

Illustration #2: (John Newton)

“I compare the troubles which we have to undergo in the course of the year to a great bundle of sticks, far too large for us to lift. But God does not require us to carry the whole at once. He mercifully unties the bundle, and gives us first one stick, which we are to carry today,and then another, which we are to carry tomorrow, and so on. This we might easily manage, if we would only take the burden appointed for us each day; but we choose to increase our troubles by carrying yesterday’s stick over again today, and adding tomorrow’s burden to our load, before we are required to bear it.”

Illustration #3: (Vance Havner)

Thank God, some dear old things do not change. We make mountains out of our molehill concerns and think wisdom will die with us. It is refreshing to remember that, long after our stormy issues have been forgotten, plain things like Spring and mocking-birds will endure. Why so hot, little man? You are dizzy from modernity’s merry-go-round. Your storming and shouting will bring you only high blood pressure. Calm yourself: “the woods are green and the mocking-bird is sing” back home! Let me relax, throw open the windows of my stuffy little soul and let the cooling breezes of a better world sweep through! What will all my petty worries amount 50 years from now? I will rejoice in the old simplicities which no man can takeaway – like spring and green woods and mockingbirds. And, better still, I’ll rest my soul in the goodness of God and his amazing grace that saves a poor sinner like me.


Illustration #4: (King’s Business)

A couple started off to ride to a friend. The morning was pleasant, and they enjoyed themselves until they happened to remember a certain bridge which was very old and probably unsafe. “I shall never dare to go over that bridge”, exclaimed the wife, “and we can’t get across the river any other way!” “Oh”, said the man, “I forgot about that bridge. It is a bad place suppose it should break through and we should fall into the water and be drowned”. “Or”, said the woman, adding to his complaint, “suppose you should step on a rotten plank and break your leg what would become of me and the baby?” “I don’t know”, responded the husband, “what would become of any of us, for I couldn’t work, and we should all starve to death!” So this talk ran on until they reached the spot where the old bridge had stood – and lo, they discovered that since they had been there it been replaced with a new one! All their anxiety had been worse than useless.

Quotation #1: (Mary Crowley)

“Every evening I turn worries over to God. He’s going to be up all night anyway.”

Quotation #2: (Hudson Taylor)

Hudson Taylor, missionary to China and founder of what is today known as the Overseas Missionary Fellowship, gave this excellent advice: “Let us give up our work, our plans, ourselves, our lives, our loved ones, our influence, our all, right into [God’s] hand; and then, when we have given all over to Him, there will be nothing left for us to be troubled about.”

As a preacher, one of the “problems” with expository preaching through a book is that you cannot simply skip over portions of Scripture that are personally uncomfortable. The faithful pastor must preach line upon line, verse upon verse. Everything in me wanted to select a different passage for our service today, but God would not be resisted. His Word was HEAVY upon me, and I need you to know that this subject is perhaps at the core of my struggles in my journey of faith at this time.

By God’s grace I will preach these truths, but please know, I have not arrived, nor do I feel “qualified” in myself to dispense these truths.

Join me as I preach a message entitled: What to do when Anxiety Attacks.

The Objective Reality

“The Lord is at hand…” Philippians 4:5b

The first thing we must remember is that the chapter and verse markers are not inspired by the Holy Spirit but are provided only as an aid in locating potions of the Scripture.

It is my contention that the words “The Lord is at hand” (v.5) should be connected with those of verse 6. In other words, the text should be read: “The Lord is at hand. Do not be anxious about anything…”

When read in this manner, we are confronted with a very important fact which precedes the command to not be anxious.

The phrase, “The Lord is at hand” has led to two schools of thought amongst Bible students.

The Greek adverb, “at hand” can be used in relation to space or time.

1. Of Space – nearness, presence, available to help, in close proximity.

In this case it would refer to the Lord’s presence as promised in Matthew 28:20 “And behold, I am with you always, to   the end of the age.”

2. Of Time – the time is near, the day is at hand, imminent return.

In this case it would refer to the Lord’s impending return. The early disciples were known for using the term “Maranatha” (1 Cor 16:22) or “Our Lord Come” as a short challenge to one another. 

So which of these interpretations/possibilities are correct?

I am suggesting that they are BOTH essential truths to understand if we are going to obey the command of verse 6 to not be anxious about anything.

The fact that God is near in both space and time gives every believer the motivation to overcome the sin of worry and anxiety.

The Sin of Anxiety

“Do not be anxious about anything…” Philippians 4:6

Sometimes we downplay the fact that anxiety, worry, and fear are varying forms of sin.

This easily-besetting sin is probably more dangerous than most.

It begins in the mind -poisoning our thought-processes, spreads to the heart – disabling our spiritual reasoning, and often results in physical maladies – bringing debilitation to our health.   

Like a python, anxiety encircles us and slowly squeezes the life out of us. Like a degenerative disease, worry slowly incapacitates us, affecting the vital spiritual organs, and if it is not effectively treated, may bring a premature death.

The Bible has quite a bit to say about anxiety and worry.

Perhaps the most exhaustive treatment on this subject is given by Jesus Himself in Matthew 6:25-34 – Let’s read that now.

We need to understand exactly what is meant by anxiety (being anxious) in the biblical sense.

Defintion: The word “anxious” is merimnao which is used 19 times throughout the New Testament.

Like many Greek words, it is neutral with regards to morality. In other words, the goodness or evil associated with the term is interpreted by the context.

For example:

Philippians 2:20 “genuinely concerned for your welfare” (concerned is the same word).

However, this same word is used here in Philippians 4:6 and is clearly not speaking of the same kind of “anxiety.”

Paul says, “Do not be anxious about anything”. What is THIS kind of anxiety?

First of all, the term anxiety (in the negative sense) has the following synonyms in Scripture:

Worry, trouble, heaviness, distress, cares, concerns.

Examples of worry/anxiety in the Bible:

  • Jacob is returning home after many years away. He left to escape the anger of his brother Esau, from whom Jacob stole his birthright and the blessing of their father. Esau is approaching with 400 men. Jacob is anxious (Genesis 32).
  • Hannah is distressed because she is unable to conceive children and is being taunted by Peninnah, her husbands other wife (1 Sam.1)
  • The Jewish people are afraid and anxious because a royal decree has been made to massacre them, and Esther is afraid because she is planning on risking her life on behalf of her people (Esther 4).
  • Mary and Martha have Jesus over for a meal. Mary is sitting at the feet of Jesus listening to Him. But Martha is distressed, busy, and full of care with all the work needing to be done (Luke 10:41)

One commentator said, “Anxiety is that which bring disruption to the personality and the mind.”

In the Bible, anxiety is frequently depicted as the common human reaction to stressful circumstances. 

The dictionary defines anxiety as: “a feeling of worry, nervousness, or unease about something with an uncertain outcome.”

Jim Berg: “Anxiety is the result of responding to the uncertainties of life with a wrong view of God.”

It is the care that will injure your soul.

The natural man is captive to anxiety, but the spiritual man has been set free from the prison of worry.

The Christian is commanded to be anxious about nothing. This is only possible BECAUSE they are a believer. If you are a Christian you must not say, “I just can’t stop worrying” because that denies what the Bible teaches.

What does sinful anxiety, fear, distress and worry look like in the life of a Christian?

  • Entertaining of Fearsome Hypotheticals: What if….. this were to happen? What if………that doesn’t happen?
  • Meditating on Uncertainties rather than the truth about God and His Word.
  • Driven and Controlled by Negative Emotions rather than that which is objective.
  • Doubt and Fear.

Important Truths to Note:

  1. Worry is not to be confused with prudence. By this I mean, it is right and good for a man to demonstrate concern for his family. It is good for a man to carefully think about how he runs his business etc.
  2. Balance is essential – under concern is sin and over-concern is sin.

     

To care is a virtue, but to foster cares is sin, for such anxiety is not trust in God!

The Source of Anxiety

Anxiety and worry is a subset of the broader emotion of fear.

Fear finds its root in unbelief which ultimately stems from pride.

The verse we read earlier from Matthew 6:30 is essential to this point.

“But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith?”

Jesus is in the Boat: Matthew 8:23-27

And when he got into the boat, his disciples followed him. And behold, there arose a great storm on the sea, so that the boat was being swamped by the waves; but he was asleep. And they went and woke him, saying, “Save us, Lord; we are perishing.” And he said to them, “Why are you afraid, O you of little faith?” Then he rose and rebuked the winds and the sea, and there was a great calm. And the men marveled, saying, “What sort of man is this, that even winds and sea obey him?”

Peter walks on water: Matthew 14:22-33

And Peter answered him, “Lord, if it is you, command me to come to you on the water.” He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.”Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?”

John Piper says, “When anxiety strikes, this does’t mean that we are faithless. It means our faith is being attacked.”

The source of our anxiety, fear, distress, and uncertainty can always be traced back to a belief disorder. We are not trusting; we are not relying; we are not believing; we are not depending.

The Symptoms of Anxiety

I make no claims as a medical expert, but I am prepared to say that I am well-versed in the matters of the soul. As a long-term student of God’s Word, I know the power of the Scriptures and what effect it has in dividing between the soul and spirit and the thoughts and intentions of the heart (Hebrews 4:12).

Sadly today, most Christians are running to psychology for answers pertaining to the characteristics and afflictions of their soul. This was not always the case. It used to be that the “experts” in understanding the nature and essence of man (immaterial part) were the pastors and shepherds.

Please do not think I am discounting real medical conditions. I am not. However, I am suggesting that MOST of the “presentation issues” we see today i.e. anxiety, addictions, personality disorders, etc. find their source in the soul of man and not simply chemical imbalances.

Anxiety takes many forms and affects people in different ways.

Common symptoms of stress and anxiety:

  • Rapid heart rate
  • Elevated blood pressure
  • Nausea and/or vomiting
  • Chest pain
  • Dizziness
  • Fainting
  • Tremors
  • Increased perspiration
  • Headaches
  • Muscle twitching
  • Thirst
  • Weakness
  • Fatigue
  • Grinding teeth
  • Visual difficulties
  • Poor concentration
  • Memory impairment
  • Difficulty making decisions
  • Loss of time, place, orientation
  • Racing thoughts
  • Apprehension
  • Uncertainty
  • Agitation
  • Severe panic
  • Irritability
  • Hopelessness
  • Depression
  • Inappropriate emotional responses
  • Change in activity levels
  • Sleep disturbances
  • Erratic movements
  • Change in usual style of communication
  • Change in eating habits
  • Emotional outbursts
  • Antisocial behaviour
  • Inappropriate use of humour
  • Suspiciousness
  • Hyper-arousal
  • Substance use
  • Accident proneness
  • Nervous mannerisms (foot tapping, nail biting, hand rubbing)
  • Lack of motivation
  • Over-eating
  • Over-spending
  • Nightmares
  • Addictions
  • Eating disorders
  • Phobias
  • Obsessive Compulsive Disorder

     

The Solution for Anxiety

“…but in everything by prayer and supplication with thanksgiving let your requests be made known to God.” Philippians 4:6

God has a very clear and simple solution to anxiety-

The way to be anxious about nothing is to be prayerful about everything.

1 Peter 5:7 casting all your anxieties on him, because he cares for you.

It is possible to be anxious for nothing when we have the resource of believing prayer.

There are four precious synonyms for prayer used in this verse. Each of them contains a different shade of meaning.

  • Prayer – The general term which includes all kinds of worship.
  • Supplication – A specific prayer, definite act, particular need. Continuance in earnest prayer.
  • Thanksgiving – Gratitude as an act of worship.
  • Request – Petition, something asked for, entreaty.

The solution to anxiety in the life of a believer is faithful prayer (prayers of faith).

It is not primarily the pastor’s counsel; the psychiatrists suggestions; the prescription for medication; the holiday; the hobbies; the recreation.

God says that prayer, supplication with thanksgiving brings peace, and the guarding of the heart and mind.

God’s help is available, but He has not promised to aid except through prayer.

Short Meditation on Thanksgiving

Perhaps the most forgotten aspect of worshipful prayer is thanksgiving!

Thanksgiving is simply giving glory to God in everything.

If we neglect gratitude in prayer, we operate with selfishness and pride.

1 Thessalonians 5:18 “give thanks in all circumstances; for this is the will of God in Christ Jesus for you.”

 

The Substitute for Anxiety

“And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.” Philippians 4:7

Instead of worry, turmoil of soul, unrest, noise and uncertainty, the prayerful Christian is supplied with all-surpassing divine peace.

The word “peace” speaks of “rest, quietness of heart and soul.” This peace is not the absence of turmoil without, but the presence of rest within.

This “peace” does not mean there will be no problems, but that there will be a quiet strength within wrought by the Spirit of God and the Prince of Peace!

Isaiah 26:3 You keep him in perfect peace whose mind is stayed on you, because he trusts in you.

This “peace” is beyond all human reasoning and supersedes our logical framework. It carries us above the anxieties into a haven of rest.

It is a peace that surpasses and surprises!

It also acts as a sentry for the soul! It guards and protects the inner man. It provides relief, refreshment, revival.

By bringing our requests to God with thanksgiving, our anxiety is substituted for peace, and that peace protects our affections, passions, emotions, and decisions of the heart.

And all of this is accomplished in and through Christ Jesus.

  • The joy of verse 4 comes through Christ.
  • The moderation and reasonableness of verse 5 comes through Christ.
  • The prayer and supplication of verse 6 is made through Christ.
  • The thanksgiving of verse 6 is for Christ. 
  • The peace of God in verse 6 is from Christ.
  • The guarding of our hearts and minds in verse 6 is in Christ.

The way to be anxious about nothing is to be prayerful about everything!


What Are You Known For?

Posted on Mar 31, 2019 by Daniel Kriss in Christian Living, Evangelism, Sermon Manuscripts |

Text: Philippians 4:5

Introduction

Today we come to a little command wedged between two very familiar portions. In Philippians 4:5 we read, “Let your reasonableness be known to everyone.” This little group of words carries a world of truth which is often overlooked because of its surrounding context.

This morning I would like to take the time to unpack this command and bring home some relevant application to our daily Christian lives.

Join me as I preach a message entitled: What are you known for?x

More to Scripture than Meets the Eye

The Cambridge Bible for Students has the following written in the margin about the word “reasonableness”: The word is full of interest and significance, and is very difficult of translation.

A world of truth is contained in the word “reasonableness” and due diligence must be given to this important command.

The fact that there is more to this verse than can be appreciated from a cursory read is in itself a challenge to dig more deeply into the Scriptures. To gain insight and rich blessing, the Christian cannot afford to simply read the Bible, he must be willing delve deeper through study and research.

There are worlds of truth available to the “Christian Miner” and such is the case with this verse.

New Testament Usage

The English word “reasonableness” is translated from the Greek word epieikēs (Epi-A-Case).

This Greek word appears on five occasions:

  • Philippians 4:5 “reasonableness” ESV
  • Titus 3:1-2 “to be gentle” ESV
  • James 3:17 “gentle” ESV
  • 1 Peter 2:18 “gentle” ESV
  • 1 Timothy 3:3 “gentle” ESV

By comparing its usage and the words chosen by the translators, we gain some insight into the meaning although in this case we are only given two different terms.

Translation Variances

Another great way of determining the meaning of a Greek word (without language skills) is to compare different translations – E.G. KJV, ESV, NASB, Living Translation, etc.

In comparing 33 different English Bibles, I found that this word his translated 8 different ways:

  1. Leniency,
  2. Forbearance,
  3. Gentle behaviour,
  4. Modesty,
  5. Reasonableness,
  6. Considerate,
  7. Gracious attitude,
  8. Humility.

     

This should give us some indication of the scope of meaning and its significance.

Lexical Meaning (definition)

My next task is to understand its lexical significance. In other words, I find out what this word means in a Greek lexicon (dictionary). This will help me to appreciate the term in its biblical, cultural, historical, and contemporary usage.

Despite there being a consistency in the ESV (four out of the five texts say “gentleness”), a Greek dictionary provides a much wider definition.

The word used for “reasonableness” in our text carries these fuller meanings:

  • to be appropriate,
  • mild,
  • gentle,
  • moderate,
  • patient,
  • fair,
  • equitable,
  • modest,
  • yielding,
  • lenient,
  • unassertive,
  • gracious in attitude,
  • humble, considerate,
  • without excess in passions,
  • restraining of tempers,
  • not exacting vengeance,
  • unbiased,
  • operating with contentment.

Perhaps now you see the enormity of this little word and its far-reaching applications.

To help us understand what is meant here, I have organised the wide scope of meaning into five simple categories which will be the outline of this message.

Just before we enter these five sub-categories, let me make a comment on the second part of this phrase – “be known to everyone”.

The idea here is not that you make an ostentatious display of this spiritual characteristic, but rather that others would see and know the reality of your “reasonableness”, and be inclined to worship God.

Now let’s consider these 5 distinct shades of meaning.

Gentleness under provocation

“Let your gentleness under provocation be known to everyone” (Philippians 4:5)

In this first instance, the meaning refers to our responses when under attack. This has many applications.

Similar to “meekness” which can be defined as “power under control”, here we see a “waving of our rights” whilst maintaining a kindly response.

One commentator wrote, “Yielding with respect to personal feeling and interest, though firm as a rock in respect of moral principle.”

It is to respond kindly when provoked, baited, or when someone tries to “push our buttons”.

It is in its essence the ability to obey the command of Christ in Luke 6:27-30:

“But I say to you who hear, Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you. To one who strikes you on the cheek, offer the other also, and from one who takes away your cloak do not withhold your tunic either. Give to everyone who begs from you, and from one who takes away your goods do not demand them back.”

Paul wrote in Romans 12:17-21:

Repay no one evil for evil, but give thought to do what is honorable in the sight of all. If possible, so far as it depends on you, live peaceably with all. Beloved, never avenge yourselves, but leave it to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” Do not be overcome by evil, but overcome evil with good.

Application:

  1. Dealing kindly with that sibling or family member who riles you up.
  2. Gracious behaviour towards those who would mistreat you – “friends”, customers, work colleagues, etc.
  3. Not exacting your legal claims against one who has caused you pain.
  4. Responding lovingly to those whose arguments or issues with you are unreasonable.
  5. Responding gently to those who would manipulate you.
  6. Surrendering what you have the right to demand for the good of the other party.


Readiness to Forgive

“Let your readiness to forgive be known to everyone.” Philippians 4:5

This simply refers to a predisposition of forgiveness.

Forgiveness is not something you can simply “put on” at the time of conflict, it is practiced long before the friction arrives.

True forgiveness (no strings attached) is possible only through the Holy Spirit and is maintained by walking closely with the Lord.

Ever noticed how easy it is to hold a grudge when we are out of step with the Spirit?

If you would be ready to forgive those who injure you, it is essential that you live in close proximity to the ultimate forgiver.

Perhaps the most helpful verse on forgiving others is Ephesians 4:32 which says, “Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.”

In this verse we are commanded to forgive, and given the motive for forgiveness.

Application:

  1. No grudges.
  2. No withholding good from those who have injured us.
  3. No rejoicing in the downfall of others.
  4. No recounting sins of the past.
  5. No forcing people to “earn our favour” or forgiveness.
 

Sweetness of disposition

“Let your sweetness of disposition be known to everyone.” Philippians 4:5

This nuance speaks to a gracious attitude, unassertive interactions, a genuine kindness, and a gentleness to all.

This is evidenced in our kindly countenance, cheerful and encouraging speech, welcoming mannerisms and body language, careful and gracious responses.

There are some people in this life who have the incredible ability to disarm explosive situations. Their responses, behaviour, and submissive attitude render their enemies powerless.

This immediately brings 1 Peter 3:1-4 to my mind:

Likewise, wives, be subject to your own husbands, so that even if some do not obey the word, they may be won without a word by the conduct of their wives, when they see your respectful and pure conduct. Do not let your adorning be external—the braiding of hair and the putting on of gold jewelry, or the clothing you wear—but let your adorning be the hidden person of the heart with the imperishable beauty of a gentle and quiet spirit, which in God’s sight is very precious.

Now the danger is to make this truth exclusive to the women and wives in the room, but this is not to be the case.

Men, we are to have a sweetness of disposition too. This is not what the world teaches, but it is what the Scripture teaches. We need to be active in affection.

Application:

  1. Smile and laugh often. Practice this!
  2. Operate with gentleness, tenderness, graciousness.
  3. Watch carefully how we interact, what we are saying with out bodies (body language), the tone and manner of our speech.
  4. You don’t have to be noticed in the room. Anonymity in this regard is good.
  5. Don’t hide your personality, but guard yourself from anything that would rob you of a sweetness in disposition.

     

Governance over Passions

“Let your governance over your passions be known to everyone.” Philippians 4:5

The King James translation says, “Let your moderation be known unto all men.”

This particular shade of meaning speaks of a soberness of living, freedom from excesses, self- control, and a general balance throughout life.

The Bible has quite a bit to say about this category:

Proverbs 25:28 A man without self-control is like a city broken into and left without walls.

1 Corinthians 9:27 But I discipline my body and keep it under control, lest after preaching to others I myself should be disqualified.

Titus 2:12 Training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age,

1 Corinthians 6:12 “All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be enslaved by anything.

Proverbs 25:27 It is not good to eat much honey, nor is it glorious to seek one’s own glory.

God has created us with emotions, passions, and desires. These attributes are not evil, but they must be carefully watched because our tendency is towards sin and fulfilling the lusts of the flesh and eyes.

Even good practices can become sinful when they are out of balance. Reading your Bible is a wonderful practice, but reading it all day instead of working or helping your family is sin.

Application:

  1. Over-eating and gluttony.
  2. All form of addiction – coffees, computer games, fitness program, etc.
  3. An over-emphasis on what you wear or on how you look.
  4. Drunkenness.
  5. Use of money – over-spending, bad stewardship.


Modesty & Appropriateness

“Let your modesty and appropriateness be known to everyone.” Philippians 4:5

Modesty is often defined in terms of clothing or humility. Someone will say “she is dressed modestly” or “He is modest about his skills in tennis”. However, modesty in the biblical sense is much more than this.

I recommend reading an article by Meggie Cotonethal (guest contributor on Desiring God) called “Modesty Misunderstood: What Men and Women Need to Know”.

Let me quote some snippets.

“Modesty must be one of the most abused words in the Christianese Dialect. The idea of modesty has been almost exclusively attached to women’s dress, narrowing in definition to mean “showing less skin and trying to prevent sexual arousal in those looking on.” It has veritably become a subculture in Christendom, spawning a cacophony of bestsellers, brands, seminars, and internet firestorms.”

Modesty is the offspring of humility. Humility is evaluating ourselves properly, with sober judgment (Romans 12:3). Modesty is behavior that flows out of remembering our true place of service, and does not conceitedly boast about the self, but boasts in God (Philippians 2:3–4; 2 Corinthians 10:17). Modesty, or the lack thereof, reveals where we’ve placed our identity. Rich women in the ancient world arrogantly declared their high status, their value, their identity with expensive finery.

We live in an identity-addicted society. We strive to put our tastes and acquisitions on display so that everyone knows who we are. We’re told to accentuate our best features, get what we want out of life, stand up for and express ourselves. Social media is often the megaphone we use to herald our personal identity and covertly brag about our smarts, body, sexuality, culture, politics, sports, relationships, family, insecurities, experiences, and possessions.

Real Christians love to fade into the background, serving the needs of others, asking Jesus to take center stage. We’ve been freed to have a truly modest, nondescript life and countenance, which will make the world wonder why we’re not fighting for our social status and incidental preferences. Perhaps we can be so liberated from human approval and praise that they begin to inquire, “Who are you?”

And we can respond, “I am not my own, for I was bought with a price. I belong to God” (1 Corinthians 6:19–20; Romans 14:8).

Modesty is not primarily about clothes, it is in essence, to put on Christ (Romans 13:14).

The question we need to ask ourselves is, am I seeking the attention of others or am I concerned that others would see Christ. Is what I am wearing appropriate to the occasion?

Immodesty is selfishness.

Example:

It would be sin to turn up to a western wedding in a pair of shorts and a tank-top. It is inappropriate and does not honour the occasion, the guests, the invitation. It makes you the focus point.

We are to fade into the background so that Christ might be seen.

Application:

  1. Does your wardrobe reflect a meek and quiet spirit?
  2. Does your jewellery box express humility?
  3. Are you seeking social status and centre stage by what you wear, possess, display?
  4. Am I more concerned with the accolades of men?
  5. Did I buy that car/home to be noticed by others?

The Victorious Christian Life

Posted on Mar 10, 2019 by Daniel Kriss in Christian Living, Conflict, Sermon Manuscripts |

2 Chronicles 20:1-23

Introduction

The Christian life is not a playground, it is a battleground. Sometimes we forget this fact- perhaps because we are so accustomed to this life, or because we are so distracted from spiritual things- we lay down our arms, surrender our position, and forsake our posts.

Because the enemy is largely invisible, we forget how fierce the battle is raging, and how essential it is that we are ready for war each day!

The Bible tells us that there are three enemies that we face: (1) The world; (2) The flesh; and (3) The Devil. I call these these the External Enemy, the Internal Enemy, and the Infernal Enemy.

Every single day of our lives we feel the direct impact or influence of these three enemies. However, many of us no longer “struggle” in the fight because these enemies have infiltrated and taken out our defences. Even though we know that ultimate victory is ours, we have become prisoners of war, and are shackled to the cleverly devised strategies of these enemies.

The Bible tells us that ultimate victory is ours in Christ but that does not mean that we can just cruise. We are to fight moment by moment. The Lord would have us live victorious Christian lives every day, but that is so hard. It requires much time, effort, energy, and focus.

This message comes to us today because I am concerned for us. I am concerned that there are some who have raised a white flag, packed up their spiritual arsenal, and are venturing into enemy territory without protection. I am concerned that there are those who are running away from the fight because it is too hard. I am concerned because there are some who have been wounded by the deceitful darts of the evil one and are believing his lies. I am concerned that there are few left on our battleground who are truly wrestling with the enemy, and are being left without support and backup.

As we venture into the life of Jehoshaphat and the kingdom of Judah let us learn together how we can live The Victorious Christian Life.

Context

King Jehoshaphat was a man who loved God and sought to abolish the idolatry that so often became a problem in the life of God’s people.

The Bible tells us that “his heart was courageous in the ways of the Lord” (2 Chronicles.17:6).

Furthermore, Jehoshaphat was so concerned with his people knowing the truth of Scripture that he sent out “Bible teachers” throughout the land who expounded the law of God to them (2 Chronicles17:7-9).

It is very clear from 2 Chronicles 19 that Jehoshaphat was a man who knew God, and established his kingdom on His truth and righteousness.

1. The Reality of the Battle

“A great multitude is coming against you….” (2 Chronicles 20:1-2)

God had been blessing the people of Judah because Jehoshaphat loved the Lord and established his kingdom in righteousness and truth.

A great army approaches the city of Judah with the intention of dethroning King Jehoshaphat and destroying the people of God.

Dear friends, we too are in a battle. God’s people today are still being attacked by many adversaries. Our enemy is invisible but the effects of his efforts are clearly manifested. God’s people are fighting for truth in a world that not only believes a lie, but propagates it. God’s people are attacked constantly by the world, the flesh and the devil.

Do NOT THINK that a church or family which is established on God’s truth and righteousness is somehow inoculated against warfare! Nothing could be further from the truth.

We are not fighting visible enemies.

We fight against:

  1. Sin in all its forms (Romans 6:12-13)
  2. Our Self – the mind, desires of the flesh, natural tendencies, temptation (Romans 7:15-25)
  3. The Devil and his kingdom (1 Peter 5:8)
  4. False teaching (Colossians 2:6-8)

We fight for:

  1. Word of God and the truth of God (Jude 3)
  2. The Gospel (1 Timothy 1:11)

Scripture is filled with analogies of battle for the Christian:

1Timothy 1:18  This charge I entrust to you, Timothy, my child, in accordance with the prophecies previously made about you, that by them you may wage the good warfare,

2 Corinthians 10:3-4  For though we walk in the flesh, we are not waging war according to the flesh. For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds.

Ephesians 6:10-12  Finally, be strong in the Lord and in the strength of his might. Put on the whole armor of God, that you may be able to stand against the schemes of the devil. For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places.

1 Timothy 6:12  Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses.

1 Peter 5:8  Be sober-minded; be watchful. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.

2. The Correct Response to the Battle

King Jehoshaphat though rattled by the news of this oncoming army and their intentions responds in a way that pleased the Lord. Consider the following observations:

a) Set his face to seek the Lord

“Then Jehoshaphat was afraid and set his face to seek the Lord…” (2 Chronicles 20:3)

What would you do if you were confronted with an army who were passionately pursuing your life and the life of your people? Though the king’s initial response was fear, he very quickly was driven to his knees to seek the Lord.

More than anything today, God’s people MUST seek the Lord. They must be driven to their knees and beg God in His awesome power to fight for them.

The great need of this hour is for God’s people, the Church of Jesus Christ to seek Him and Him alone. We pursue so many other things but it is time to seek the Lord.

1 Chronicles 16:11  Seek the LORD and his strength; seek his presence continually!

Psalm 14:2  The LORD looks down from heaven on the children of man, to see if there are any who understand, who seek after God.

Hosea 10:12  Sow for yourselves righteousness; reap steadfast love; break up your fallow ground, for it is the time to seek the LORD, that he may come and rain righteousness upon you.

Dear friends, the path to victory begins by pursuing the Lord.

Turn your attention away from all other forms of “help and hope”, and seek the Lord.

b) Proclaimed a fast throughout Judah

“And proclaimed a fast throughout all Judah.” (2 Chronicles 20:3)

Fasting is something that most 21st century Christians have never considered.

The Bible is full of instances where God’s people in times of distress or in preparation for some great task fasted and prayed.

Fasting is not primarily about abstinence from food, but a period of specific concentration upon the Lord without the distraction of “earthly things”.

Fasting in times of great sorrow

2 Samuel 12:19-22  But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’

Nehemiah 1:4  As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven.

Fasting in times of great spiritual warfare

Matthew 4:1-2  Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. And after fasting forty days and forty nights, he was hungry.

Fasting in the New Testament Church

Acts 13:2  While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.”

c) The Unity of God’s People in Prayer

“And Judah assembled to seek help from the Lord; from all the cities of Judah they came to seek the Lord.” (2 Chronicles 20:3)

History shows us that when the people of God are in distress or under attack they will unite and gather together with one purpose: to seek the Lord collectively.

All the major revivals have come about on the back of prayer. God’s people recognised the prevailing sin of the nation and the need for true revival in the church. Men and woman began to gather and pray and fast and beg God to fight on their behalf. It was at these times that great awakenings were seen and God was most glorified.

If we are to see God work in our little church and communities it will come about through prayer. Prayer is something that should be the natural language of the Christian. Consider the power of prayer:

  1. Moses Prays and intercedes for his people and turns away the wrath of God (Exodus 32:9-14)
  2. Elijah calls down fire from heaven (1 Kings 18:36-38)
  3. Elijah prays for rain to come (1 Kings 18:42-43)
  4. Hezekiah’s victory over Sennacherib (Isaiah 38:21,36)
  5. Joshua prays and the sun stands still (Joshua 10:12-13)

James 5:16  Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.

1John 5:14  And this is the confidence that we have toward him, that if we ask anything according to his will he hears us. And if we know that he hears us in whatever we ask, we know that we have the requests that we have asked of him.

Acts 12:5-7  So Peter was kept in prison, but earnest prayer for him was made to God by the church. Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands.

3. The Right Understanding of God & Ourselves

2 Chronicles 20:6-12

As we begin to look at the contents of Jehoshaphat’s prayer we quickly realise that he had a wonderful understanding of the character of God and his own inability to fight this battle.

Consider the following observations:

a) The Sovereignty of God

“You rule over all the kingdoms of the nations. In your hand are power and might, so that none is able to withstand you.” (2 Chronicles 20:6)

God is in control. Though the armies rage against us and enemy seeks to destroy us, though we are tossed upon life’s billows roll, let us remember that it is God who holds the reins. True victory will be experienced when God’s people recognise and rejoice in His sovereignty over every part of life.

1 Chronicles 29:11 Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all.

Job 42:2  “I know that you can do all things, and that no purpose of yours can be thwarted.

Psalm 115:3  Our God is in the heavens; he does all that he pleases.

  1. God is sovereign in creation.
  2. God is sovereign in salvation.
  3. God is sovereign in legislation.
  4. God is sovereign in administration.

b) The Powerful Acts of God in the Past

2 Chronicles 20:7-11

One of the sure ways to maintain the right perspective of God is to recount the blessings and the outpouring of his power in the past.

This is what Jehoshaphat did.

Consider what great things the Lord has already done for you.

Illustration:

I look back on my own life and I recount times when I was crushed and bruised and broken and ready to quit. People had falsely accused me, the battle was so fierce and I could do nothing to rescue myself from the feelings of despair. Along came God like a bird and swooped down and carried me into his bosom where peace, love, joy and security were found.

Victory will come when we remember who our God really is.

c) The Powerlessness of the Believer

“For we are powerless against this great horde that is coming against us. We do not know what to do.” (2 Chronicles 20:12)

Jehoshaphat was aware that he and his people did not stand a chance unless God intervened.

MCCBC will never have the victory until we recognise our own inability and cast ourselves upon the mercy of God. We will never see great things occur in our lives and in the lives of the lost until we learn to cast our lot on God.

So many today are trying to manufacture spiritual work in the life of others without turning to the Lord.

Friends, I am completely at the mercy of God this morning. No eloquence or elocutionary skills on my part will bring about change and revival. It must be God.

Zechariah 4:6  Then he said to me, “This is the word of the LORD to Zerubbabel: Not by might, nor by power, but by my Spirit, says the LORD of hosts.

d) The Importance of Fixing our Eyes on the Lord

“But our eyes are on you.” (2 Chronicles 20:12)

If we are to be victorious in our battle it will come about because our eyes are on the Lord.

Today it would seem that the Christian is looking everywhere else. He is looking to his own abilities, strength, wealth, prosperity and so.

If the Christian’s eyes are not on the Lord, how will we ever effect a lost generation with the gospel when we ourselves are not looking to the Saviour?

e) The Battle Belongs to the Lord

“Do not be afraid and do not be dismayed at this great horde, for the battle is not yours but God’s.” (2 Chronicles 20:15)

Victory will come for us when we realise that this battle that we are involved in every day is God’s. He fights for us and nothing can overcome Him. We are quickly defeated when we are not turning to Him for strength, help and enablement in the fray.

f) The Importance of Praising the Lord

“He appointed those who were to sing to the Lord and praise him in holy attire, as they went before the army, and say, “give thanks to the Lord for his steadfast love endures forever.”
(2 Chronicles 20:18-21)

How important it is for us to praise the Lord. In spite of the raging battle, in spite of the hardship of life, we must praise the Lord. The Lord delights in our praise.

4. Victory over the Enemy (vv.22-23)

“And when they began to sing and praise, the Lord set an ambush against the men…”
(2 Chronicles 20:22-23)

How did he do this? Who did he use to perform this ambush?

Questions we will not have an answer to until we get to glory.

The important thing is that it was God who fought this battle and he was victorious.

How will we be victorious in the battle?

  1. Recognise the reality of the battle.
  2. Have the correct response.
  3. Understand God and ourselves
  4. And then….victory will be ours!

Be Strong in the Lord

Be strong in the Lord, and be of good courage.

Your mighty defender is always the same.

Mount up with wings as the eagle ascending

Victory is yours when you call on His name.

Be strong, be strong, be strong in the Lord;

And be of good courage for He is your guide.

Be strong, be strong, be strong in the Lord;

And rejoice for the victory is yours.

So put on the armour the Lord has provided,

And place your defense in His unfailing care

Trust Him for He will be with you in battle,

Lighting your path to avoid every snare.


The Faithful Saviour

Posted on Feb 3, 2019 by Daniel Kriss in Faith, Promises, Sermon Manuscripts |

Introduction:

The central verse in the Bible is Psalm 118:8 which says, “It is better to take refuge in the Lord than to trust in man.” In other words, all humanity will fail you at one point or another, but God can be trusted because He is absolutely dependable.

When you study the gospels you are quickly confronted with two striking statements that Jesus makes on a regular basis. He says, “I am…” (bread of life, light of the world, resurrection and the life, door, etc.) and “I will…”.

One deals with His character (“I am”) and the other deals with His work or activity (“I will”).

I really wish we had time to look at both in detail – it is a fascinating study!

However, my goal in this anniversary service is to remind you that we have a faithful Saviour whose promises can be trusted. I would like to take a few moments to briefly summarise some of the “I Will” statements made by the Lord Jesus Christ. This is not exhaustive, but I hope it will whet your appetite to look further into these precious promises.

Join me as I preach a message entitled: The Faithful Saviour.

The Promise of Eternal Rest

Matthew 11:28-30 “I will give you rest”

It is clear from the context that the Lord Jesus is not speaking of a temporary relief from the physical burdens of life. He is referring to rest for the soul.

In Scripture, the soul is the “real you”, that which is immaterial and existent beyond the veil of physical death. It is the “inner man” and the “heart” of our being. This body is simply a shell, a house which our soul occupies.

Sin brought great turmoil to the soul of every man. We live in total restlessness until we come to the gentle shepherd who brings permanent rest to the soul.

How can I have this soul rest? Insert Gospel Message.

The Promise of Eternal Security

John 6:37 “I will never cast out”

Jesus made it clear that those who respond to the offer of salvation will never be cast out.

Jesus does not receive what He cannot keep!

If we could lose our salvation, we would!

The Promise of Christ’s Love & Fellowship

John 14:21-24 “I will love him and manifest myself to Him”

Two precious promises are found in this text: Christ’s love for the believer, and the privilege of ongoing fellowship and intimacy with the Lord.

The Promise of God’s Abiding Presence

John 16:7-15; John 14:15-17 “I will send Him to you”

We are privileged to live on the other side of the Day of Pentecost. Jesus promised His first disciples that He would send “another comforter” who would come to abide within. He would be their teacher, comforter, helper, and empower them for service.

The Promise of Equipping for Service

Matthew 4:18-20 “I will make you fishers of men”

In its primary context, this promise was made to Jesus’ first disciples, but I believe that this is as much a reality for us as it was for them.

Jesus promises to provide what is required for every Christian to serve as His ambassador. As we walk with Him, we are trained and equipped to serve as fishers of men.

The Promise of Answered Prayer

John 14:13 “I will do”

This precious promise is badly abused by many in the “prosperity gospel” circles. The promise that Jesus is making has nothing to do with my own wants and desires. It is a promise that then we pray in accordance to His will, character, and glory, our prayers will be answered.

The Promise of Church Building

Matthew 16:13-18 “I will build my church”

The Lord Jesus Christ is the head of the church and He promised to build His church and that nothing can thwart His plan. Bear in mind that this promise is to the universal church, not the local church.

The Promise of Church Closure

Revelation 2:5 “I will come to you and remove your lamp stand from its place”

The church at Ephesus had left their first love. They were going through the motions of “church” but without the fervent love and passion for Christ that was evident at the beginning. This situation is unacceptable to Christ, and He warned them (and us) that if they did not repent they the light of their testimony and fellowship would be extinguished.

The Promise of Christ’s Return

John 14:1-3, “I will come again”

Jesus is coming again!

The Promise of Resurrection

John 6:38-40 “I will raise him up on the last day”

There is a day coming when Christ will return and those who have died in Him will be raised to life again. On that day, they will be given new bodies from heaven which will never perish or decay.


The Truth about Fellowship: Unity in Diversity

Posted on Jan 20, 2019 by Daniel Kriss in Church, Conflict, Fellowship, Philippians, Sermon Manuscripts, Unity |

Reading: Philippians 4:1-9 | Preaching Text: Philippians 4:1-3

Introduction

We enter the final chapter of Philippians today, and it is filled with spiritual treasures.

True fellowship is exclusively available to those who are believers. It is made possible only through the sacrifice of Jesus Christ.

When real fellowship is experienced it is a foretaste of heaven. Believers living in harmony, mutual edification, deep worship, loving exhortation, humble reconciliation, and spurring one another on to greater sanctification is more precious than anything this world affords.

A church that is unified in love and doctrine can set the world on fire. Similarly, a church that is marked by conflict and division will impact the world negatively and severely hinder attempts to reach people with the gospel.

Acts 2-5 traces the origin of the early church. In these chapters we find believers meeting together daily, devoting themselves to Scripture, fellowship, the Lord’s Table, and even selling houses and lands for the benefit of the entire Body of Christ. However, Acts 6 begins with a complaint from the Greek speaking Jews who felt they were being unfairly treated.

In this example we observe how quickly issues can arise, and how important it is that the church as a whole exercise their commitment to true fellowship, dealing with differences, offences and conflict.

It is an utter inconsistency for those who are “in the Lord” to be at variance with one another. Christ does not permit it; the apostles would not allow it; and we must not legitimise it either.

In this sermon we are introduced to the kind of fellowship that Paul expressed, an important instruction he gave to the Philippian church, and his plea for unity in the midst of a broken relationship.

Join me as I preach a message entitled: The Truth about Fellowship: Unity in Diversity.

Fellowship Expressed

“Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.” Philippians 4:1

Consider the change that grace wrought in Paul’s life. In Acts 9:1 Saul was breathing threats and murder against the disciples of the Lord! Now consider his attitude toward Christians!

When the grace of God enters the soul of man, that individual will never again be the same. The sinner becomes a saint. The haughty become humble. The persecutor becomes the peace-maker. The murderer becomes a minister. The hater becomes a healer. The fiendish becomes the friendly. This alone is a work of God in the soul of man. Such is unmistakably seen in the life of Paul the Apostle.

Take note of the endearing terms used in this first verse: “brothers, love, long for, joy, crown, beloved.”

I’ve organised this verse into five small compartments which should help us to appreciate how fellowship is expressed.

  1. Spiritual Connection
    1. “Brothers” (not males, but brethren).
    2. The church is not a club. It is the household of faith. A living organism.
    3. Our “connection” is not based upon personalities, hobbies, ethnicity. Our fellowship rests entirely upon Christ and the salvation He has brought to us.
  2. Tender Affection
    1. “Whom I love” – A derivative of “Agape” which speaks of divine love. Not based upon appearance, commonality, loveliness, but dependent on the Spirit of God who pours out heavenly love into our hearts.
    2. “And long for” – Literally “yearned for”. This is the only time this word (in this form) is used in the Bible. Paul earnestly desires to be reunited with these believers.
    3. “My beloved” – Same as “whom I love” but repeated to emphasise his deep affection.
    4. Paul uses this word for “beloved” 27 times throughout his writings to describe the church! How he loved, cherished, and tenderly cared for the church.
  3. Present Joy
    1. “My joy” – Paul’s fellow-believers were a great source of joy. Knowing the reality of their faith and commitment to the gospel provided present comfort and peace.
    2. In writing to Thessalonica: “For what is our hope or joy or crown of boasting before our Lord Jesus at his coming? Is it not you? (1 Thess.2:19)
    3. Again Paul writes: “For what thanksgiving can we return to God for you, for all the joy that we feel for your sake before our God” (1 Thess.3:9)
  4. Future Reward
    1. “Crown” – There are a number of different Greek words for crown. This particular word (“stephanos”) is the victor’s crown for winning the race. It stands in contrast to the “diadema” which is the king’s crown.
    2. The Philippians were Paul’s trophy. His future reward, and the fruit of his ministry.
  5. Exhortation
    1. “Stand firm thus in the Lord” – This is not a suggestion, it is an imperative – a command.
    2. Paul does not operate as some dictator who barks out orders, he lovingly issues a command with the authority of heaven.


True fellowship involves each of these components: a real connection through Christ; tender affection made possible through the Spirit; present joy through unified faith and service; evangelism and discipleship which produces eternal fruit; and loving exhortation and instruction which finds its source in divine truth.

Steadfastness Instructed

“Stand firm thus in the Lord.” Philippians 4:1

To “stand firm” is to “keep one’s footing, persevere, to be unmoved.”

It is precisely the same word used in Philippians 1:27 – “Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel.”

The Christian is NEVER to stand still in relation to growth and service, but ever to stand fast as to faith, hope, love and the gospel!

What should the believer stand firm in?

They were to moor their spiritual lives to the unchanging truths of the gospel. Though there were many “enemies of the cross” (3:18) who would seek their destruction, they were to remember their “citizenship in heaven”, their glorious future, and the reality of the resurrection (3:20-21).

Paul’s command was simple: DO NOT DEFECT; do not turn to the left or the right; stay the course; Run the race; Persevere in the fight of faith.

The Bible is replete with commands to remain steadfast, and there are many promises made to those who endure.

James 1:12 Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him.

Galatians 6:9 And let us not grow weary of doing good, for in due season we will reap, if we do not give up.

James 1:2-4 Count it all joy, my brothers, when you meet trials of various kinds, for you know that the testing of your faith produces steadfastness. And let steadfastness have its full effect, that you may be perfect and complete, lacking in nothing.

Hebrews 10:36 For you have need of endurance, so that when you have done the will of God you may receive what is promised.

2 Timothy 2:12 If we endure, we will also reign with him; if we deny him, he also will deny us;

Revelation 3:11 I am coming soon. Hold fast what you have, so that no one may seize your crown.

Since a glorious future awaits the believer (3:20-21), let us press on and remain steadfast until He returns.

Unity in Diversity

“I entreat Euodia and I entreat Syntyche to agree in the Lord. Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.” Philippians 4:2-3

Let me begin this third point with a shocking statement. Are you ready for this….?

The church is not inoculated from disagreements, disunity and dissent! All Christians are humans and like families, have tussles. Believers are still living in the flesh, and where people are involved, there will be problems.

James wrote: “What causes quarrels and what causes fights among you? Is it not this, that your passions are at war within you? (James 4:1).

One thing that we can all be assured of is that pride will always be at the centre of disunity.

King Solomon wrote: “By insolence [pride] comes nothing but strife…” (Proverbs 13:10).

Even the blessed church of Philippi had problems with disunity.

Paul introduces us to two individuals in that local church: “Euodia (not Euodias) and Syntyche”.

All that we know of these individuals is found in these two verses.

Let’s get the facts straight first:

  1. Pronunciation: “You-o-dear” and “Sin-ti-chee” – It is a little humorous that at the centre of this conflict is “sin” and “o dear”!
  2. These were two women at variance with each other in the church at Philippi – Some believed that they were husband and wife, but the Scripture plainly says: “help these women”.
  3. The issue(s) that existed between these women was public enough for Paul to be made aware of it in a Roman prison, and the impact was serious enough for him to include it in this epistle.
  4. The word “entreat” is used twice indicating Paul’s STRONG desire for reconciliation to take place.
  5. Paul does not join sides in this issue, but simply pleads for their unity.
  6. Paul enlists the help of an unnamed individual to assist as a mediator between these women in the Philippian church (“true companion” v.3).
  7. Both of these women have worked alongside the apostle in gospel ministry in the past.
  8. Paul calls upon these women to “agree in the Lord” not necessarily agree in every sense!
  9. Both of these women are believers and named among others who are written in the Book of Life.


That gives us the facts. Now let me throw in some possibilities and implications:

  1. Euodia and Syntyche had some significance in the Philippian church and were likely deaconesses.
  2. The issues that exist were probably not doctrinal because Paul gives no specific instruction as he does on many other occasions. It is also hard to believe Paul would beg for unity when serious doctrinal issues exist. Although I cannot be sure, it is my contention that this was a “personality issue” which resulted in serious, ongoing conflict in the church.
  3. The issue between these women is probably not as big as the impact that their broken relationship has had on the church.


It is an utter inconsistency for those who are “in the Lord” to be at variance. Although this occurs, it must not be sustained.

The desire for unity in the church is not only a Pauline notion.

Jesus prayed for unity in His church:

“And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one.” (John 17:11)

Peter encouraged unity in the church:

“Finally, all of you, have unity of mind, sympathy, brotherly love, a tender heart, and a humble mind.” (1 Peter 3:8)

Paul appealed for unity in the church:

“I appeal to you, brothers, by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment.” (1 Cor.1:10)

David knew the Value of Unity:

“Behold, how good and pleasant it is when brothers dwell in unity!” (Psalm 133:1)

Biblical Illustrations of Reconciliation or an Attitude of Forgiveness:

1. Jacob and Esau – Jacob had deceived his father into giving him the blessing which was rightfully Esaus. He also operated as an opportunist and convinced his brother to sell his birthright.

Esau had every reason to hate his brother and even exact vengeance on him in the form of death. However, instead of operating with this attitude, Genesis 33:4 says, “Esau ran to meet him and embraced him and fell on his neck and kissed him, and they wept.”

2. Joseph and his brethren – They sold him into slavery. He was left in a prison for years. When God allowed their paths to cross, Joseph did not exact revenge on them. Genesis 45:15 says, “And he kissed all his brothers and wept upon them”.

3. Jesus at the crucifixion – “Father, forgive them, for they know not what they do” (Luke 23:34).

4. Stephen at his death – “Lord, do not hold this sin against them” (Acts 7:60).

BEFORE WE CLOSE, I WOULD LIKE TO TAKE A FEW MOMENTS TO DEAL WITH SOME SPECIFICS THAT SHOULD HELP US HERE AT MCCBC.

Disagreements, conflicts, hurts and offences are part of life and as a church we have and will continue to experience them. To help us work through these matters, I have produced a few questions and comments for us to consider.

Question 1

Is there a brother or sister in the Lord from whom you are estranged? I’m not asking whose at fault! I am asking whether an issue exists.

Remember, it is NEVER ok for disunity to exists between brethren.

Question 2

Am I willing to initiate reconciliation despite where the fault lies and regardless of how I think the other party will respond?

In other words, will I humble myself and be obedient to the command of Christ to be unified with the brethren?

Question 3

Can I absorb this issue in love and relegate it to the category of trivial without it having any impact on the relationship?

This requires honesty and a searching of the heart. Lots of people say “I’ll just cover this issue in love, but never do!

Question 4

If I say nothing, will this issue have ongoing repercussions to our fellowship? Grudges, bitterness, critical spirit, etc.

Question 5

Is this a biblical issue or a personality conflict? E.G. a man with long hair vs. clothes that don’t match. E.G. foul language vs. jokes that aren’t funny.

Question 6

Is this issue an offence which needs confrontation according to Matthew 18? Is this sin in the life of a brother or sister as defined by the Scripture?

Question 7

Is this “feelings-based” or fact-based? E.G. “I feel like you don’t like me” etc.

Question 8

Is this issue petty? Does it really matter?

Question 9

Have I prayed and searched my own heart for pride and bitterness? What is my motivation for confronting this person? To help them see how wrong they are?

Question 10

Am I willing to forgive the faults, flaws and offences motivated by Christ’s forgiveness of me (Ephesians 4:32)?

Question 11

Am I willing to suffer injustice and false accusation for the greater cause of unity and the furtherance of the gospel?

Question 12

Post-Reconciliation: Can I worship the Lord alongside the brother or sister with whom I have been reconciled? In other words, have all offences, sins, differences of opinion etc. been absorbed in the love of God?

Dealing with Issues in Practical Terms:

I don’t want to be too prescriptive. Here is a general “cheat-sheet” for restoration and reconciliation and they are all based upon Scripture principles and precepts.

  • Recognise the fragmentation – something is wrong.
    • Maybe a snide comment, an angry glare, or something else.
  • Seek the wisdom of God in prayer and in the Scripture.
    • Do not spring into action, fall on your knees!
  • Consider your ways and determine the state of your soul (inner man).
    • Take inventory of your own spiritual life (check for logs and specks).
  • Begin to identify any relationship breakdowns – find the roots (not the tree).
    • Don’t let your “feelings” govern this aspect!
  • Humbly and lovingly approach the individual.
  • Be swift to hear and slow to anger.
  • Speak the truth in love.
  • Enlist the help of a godly, unbiased mediator.
  • Sincerely seek forgiveness and restoration.
  • Worship together.

Let us be always ready to reconcile. Always ready to work through issues in love and humility. Always concerned with the testimony of Christ in His church. Keeping short accounts with Christ and one another.


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